Shree Dayanand Shaligram Swami -Exponent of transformation from Nar to Narayan

 

SHALIGRAM SWAMI 

A Transformative Encounter at Mahul Ashram: Tripuri Purnima, 1990

The auspicious day of Tripuri Purnima, November 2, 1990, marked a turning point in my spiritual journey. Known as the second-to-last full moon of the calendar year, it is celebrated as the birth anniversary of Guru Nanak and revered as an auspicious occasion for offering prayers to Lord Shiva. On this sacred day, destiny led me to the Mahul Ashram, the spiritual haven built by Shaligram Swami and dedicated to Bhagavan Nityananda.

I arrived at the Ashram around 7 p.m., finding solace in its serene and sacred atmosphere. The Ashram housed three primary Pnjās (altars)—one dedicated to Bhagavan Nityananda, the second to Kulloor Mukambika, and the third to Shaligram Swami. The altars of Bhagavan Nityananda and Kulloor Mukambika are at the the same level, and the alter of Shree Shaligram Swami is at a much lower level as a respect to His Sadguru and Mother Goddess.

A Prayer of Love and a Call for Proof

Standing before Bhagavan Nityananda’s alter, I gazed at his photograph with a heart full of longing and prayed for his divine love. The moment felt intimate, a silent communion between devotee and Guru.

Next, I turned to the altar of Shaligram Swami. Memories of my childhood flooded back. I recalled sitting on his lap, receiving his affectionate blessings, and the pivotal moment when he placed the basket of offerings on my head during the Vishwarpan Day celebrations. Overwhelmed by nostalgia and devotion, I called out to him with great love and reverence:

“When I was small, you bestowed great love on me. If you love me now and your Guru, Bhagavan Nityananda, is true, then prove it to me.”

No sooner had I uttered these words than an incredible phenomenon occurred. From Bhagavan Nityananda’s photograph, a brilliant white light, as dazzling as the light of a welding rod, poured forth. The radiance was not harsh but soothing, filling the entire hall with a divine presence. For several minutes, I stood there, suspended in a state of blissful wonder, engulfed by this celestial light.

The Second Encounter with Divine Light

Later that month, on November 30th, the Ashram celebrated Bhagavan Nityananda’s birthday. I attended the festivities with a heart eager for another divine connection. After the Arati, as I stood in the hall, the miraculous white light reappeared. It was as though the universe had conspired to envelop me once more in its grace.

Moved to the core, I prayed fervently:
“If you love me and if it is true that I have lived my life in search of you, then guide me. I was only six when you took Samadhi, too young to understand how to find my way to you. If it is true that my father ever loved you and my mother ever loved you, then guide me. In their name, and in the name of my grandfather Devrai Pai and my uncle Sitaram, I make this request, my dear Deva.”

The Serendipitous Discovery of Anubhuthimala

As I was leaving the Ashram that evening, I noticed a table displaying books for sale. Among them, a book titled Anubhuthimala by Mrs. Ujwal Kunte caught my eye. Though Marathi is not my strongest language, I felt an inexplicable urge to purchase it. I paid Rs. 50—the exact amount I had—and boarded a bus to Kurla Station.

With only a few coins left, just enough for the bus ride home, I climbed to the upper deck and took the front seat, facing the window to avoid distractions. As the bus rattled through the streets, I opened the book and began reading.

An Inner Journey Unfolds

Though my grasp of Marathi was limited, the words of Anubhuthimala seemed to come alive, as if the language barrier dissolved in the sanctity of the moment. In that 40-minute journey from Mahul to my home, I embarked on a far greater, timeless journey—one that spanned the inner realms of my being.

As I read, space within space opened up, as though the book was a conduit for Shaligram Swami’s answers to my prayers. The pages spoke to my soul, resonating with truths I had long sought but never fully articulated. My doubts, fears, and longing were all addressed in ways that only the divine could orchestrate.

A Lesson in Faith and Grace

This encounter reaffirmed for me that the Guru’s grace operates beyond human comprehension. Bhagavan Nityananda’s light and Shaligram Swami’s subtle guidance answered my prayers, not through grand proclamations but through quiet, profound moments of inner awakening.

The divine light I experienced and the wisdom imparted through Anubhuthimala were reminders that the Guru’s presence is ever-accessible to those who seek it with genuine love and surrender. What began as a quest for proof of their love ended in a deeper understanding of their constant companionship and guidance in my life.

The Living Legacy of Guru Kripa: Shaligram Swami, Keshav Apte, and Mrs. Ujwal Kunte

Mrs. Ujwal Kunte, a devoted spiritual seeker and author, offers a rare and precious glimpse into the teachings of Shaligram Swami and his legacy through her books. Out of deep respect, she considered herself mentored by Keshav Apte, lovingly known as Appa, the chief disciple of Shaligram Swami. Although there are no comprehensive records detailing the life and teachings of Shaligram Swami, Mrs. Kunte’s writings provide a vital link to this spiritual lineage.

In her book Om Keshawaya Namo, she shares insights into Shaligram Swami’s life, as well as the teachings and service of Appa, his foremost disciple. This book not only reveals the depth of devotion Appa had for his Guru but also highlights how a true disciple serves the Master with unwavering faith, humility, and love. Today, the world has got to know of Shree Shaligram Swami and his teachings, the credit goes to Shree Appa Apte and to Smt Ujjwal Kunte who documented through her books – Anubhutimala and Om Keshavaya Namha. She has shared her own learning and her spiritual journey under the guidance of her mentor and the grace and transformation experienced by her in her books:

1. Shree Shaligram Gathambuj
2. Nityananda Swanambuj
3. Keshav Geetambuj
4. Anubhuthimala
5. Om Keshavaya Namha
6. Aple Babaji
7. Kesvai
8. Ashadya tey Sadhya
9. Shaligram Mhatma
10. Atma tey Parmatma
11. Ekh Sangte Marma Yatla
12. Apne Babaji (Hindi)
13. Our Babaji (English translation of book 6)
14. Essence of Spirituality (English stanslation of book 4)

A Confluence of Grace: The Guru and His Spiritual Lineage

The relationship between the Jagadguru, Shree Bhagavan Nityananda, Guru, Shree Shaligram Swami, and his Shishya, disciples, Shree Keshav Apte, illustrates the unbroken chain of Guru Kripa (Guru’s grace) in action. In this lineage, Bhagavan Nityananda is the primary Guru, Shaligram Swami is his direct disciple, Appa is Shaligram’s chief disciple, and Mrs. Ujwal Kunte represents the third-generation disciple. This beautiful sangam (confluence) is a testament to how the grace of the Guru flows seamlessly through generations, transforming lives and continuing to guide seekers on the spiritual path.

The Significance of Om Keshawaya Namo

The book Om Keshawaya Namo delves into the subtleties of Guru-disciple relationships, presenting Appa as an embodiment of devotion, discipline, and surrender. Appa’s life was a living example of how a disciple could completely align with the will of the Guru, serving with a heart full of love and without expectation. His teachings, as chronicled by Mrs. Kunte, are practical, profound, and deeply rooted in the philosophy of Advaita Vedanta on the platform of Saguna Upasana.

Mrs. Kunte’s work is not merely biographical but also transformative, as it communicates the essence of spiritual surrender and the power of Guru Kripa. It shows how the Guru’s grace, when received and preserved by devoted disciples, can create ripples of transformation that reach countless others.

A Personal Transformation

Reading Om Keshawaya Namo was a pivotal moment in my spiritual journey. The book illuminated how the Guru’s grace operates through the chain of disciples, offering guidance and answers even to those far removed from the original source. This lineage of grace became real to me—a living, breathing truth that brought me closer to Bhagavan Nityananda, Shaligram Swami, and their disciples.

The teachings of Appa, as described by Mrs. Kunte, resonated deeply. They reminded me that the Guru is not confined to a single form or moment but is an eternal presence, flowing through time and the lives of those aligned with his divine will.

Guru Kripa in Action: A Continuous Flow

This lineage demonstrates how the Guru’s grace does not end with the physical presence of the Guru. Instead, it continues to flow through his disciples and their disciples, like a sacred river nourishing all who come in contact with it. The devotion of Shaligram Swami to Bhagavan Nityananda, the tireless service of Appa to Shaligram Swami, and the heartfelt dedication of Mrs. Ujwal Kunte to her mentors exemplify this.

For me, the teachings and stories from Om Keshawaya Namo bridged the temporal and spiritual gaps, bringing the grace of Bhagavan Nityananda into my own life. They reinforced the truth that Guru Kripa is ever-present and accessible to all who seek it with sincerity and humility.

This book is a reminder of the immense blessings of being part of a Guru lineage and the responsibility of every disciple to preserve and pass on that grace, ensuring its light continues to guide future generations.

The beginning of the journey

Shaligram Swami’s transformation into a revered saint began with his initiation into monkhood at Narayana Ashram in South India, where he took the name Dayanand Saraswati. This was a significant step in his spiritual evolution, marking the start of a disciplined and austere path. However, his destiny took a profound turn when he met Bhagavan Nityananda, a realized master whose divine presence and wisdom transformed countless lives.

Upon this meeting, Bhagavan Nityananda gave him the name Shaligram Swami, imbuing him with a spiritual identity that carried both power and responsibility. The name “Shaligram” itself holds immense significance in the Hindu tradition, symbolizing the divine essence and energy of Lord Shiva and Lord Vishnu.

The Significance of the Shaligram Stone

The Shaligram is a sacred, dark black oval-shaped stone found primarily on the banks of the Gandaki River in Nepal. In Hinduism, it is revered as a manifestation of Lord Vishnu and is often linked to Lord Shiva due to its connection to cosmic energy. Temples across India house Shaligram stones, placing them on the Panja (altar) to attract divine shakti (power) to the space.

Even when temples house magnificent statues of deities, it is the Shaligram stone that is believed to anchor the divine energies of Shiva and Vishnu. This belief highlights the Shaligram’s pivotal role as a bridge between the physical and metaphysical realms, making it a focal point of worship.

Shaligram in my altar

The Shaligram here is Shree Laxmi Narayan. There are fossil mark on the upper and lower side inside the opening. 

The Name as a Responsibility

When Bhagavan Nityananda bestowed the name Shaligram Swami, it was not merely a symbolic gesture but a profound spiritual charge. Swamiji himself explained:

“The name Shaligram is not my surname; it is a responsibility bestowed on me by Bhagavan Nityananda. The Shakti of Lord Shiva and Lord Vishnu fuse in Shaligram.”

This statement underscores the depth of the Guru’s vision. By renaming him, Bhagavan Nityananda infused him with the combined shakti of Shiva and Vishnu, aligning him with the universal principles of creation, preservation, and destruction. It also signifies a mandate to embody and channel these divine energies for the benefit of humanity, a responsibility that Shaligram Swami accepted with humility and grace.

A Living Symbol of Divine Fusion

The name “Shaligram” became more than an identity—it was a representation of Shaligram Swami’s spiritual essence and mission. Just as the Shaligram stone embodies the union of Shiva’s transformative energy and Vishnu’s sustaining power, Shaligram Swami’s life became a testament to the harmony of these divine principles.

In his teachings and actions, Shaligram Swami demonstrated the perfect balance between renunciation (a quality associated with Shiva) and service (a quality associated with Vishnu). He lived a life of deep meditation and detachment while also dedicating himself to the upliftment of those who sought his guidance.

The Legacy of Shaligram Swami

Through his connection to Bhagavan Nityananda, Shree Dayanand Shaligram Swami became a conduit for Guru Kripa (the Guru’s grace) to flow into the world. His name and the Shaligram stone he was named after remind us of the eternal union of divine energies and the role of the Guru in awakening and guiding disciples on their spiritual journey.

Today, Shree Dayanand Shaligram Swami’s legacy continues to inspire devotees, not just through his life but also through the spiritual charge imbued in his name. The name Shaligram is a beacon of light for those who seek to merge the energies of Shiva and Vishnu within themselves, embodying divine harmony and balance along with immense Daya – compassion.

My information on Shree Dayanand Shaligram Swamiji was collected from my own father, Shri Madhav Hegde, Shri Datta Patil (a resident of Mahul and Smt Ujjwal Kunte’s book, Om Keshavaya Namha.

You Get What You Give

In the bustling industrial neighbourhood of Mahul in the early 1950s, a young devotee of Bhagavan Nityananda worked as a chemist at the prestigious Burma Shell refinery. Recently graduated, he was full of energy and ideals. However, his passion for workers’ rights drew him into the sphere of trade union activities. With youthful zeal, he challenged the refinery management, defying their authority and exposing himself to their ire.

Before long, the inevitable happened. The management, unwilling to tolerate his actions, initiated disciplinary proceedings against him. It wasn’t long before a dismissal notice arrived at his doorstep. Panic-stricken and unsure of what to do, the devotee turned to Shaligram Swami, who was then having an ashram in Mahul, and known for his wisdom and spiritual insight.

When the devotee presented the dismissal notice, Shaligram Swami calmly instructed him:
“Place this notice on the Padukas of Bhagavan Nityananda. Surrender your worries there, and everything will be taken care of.”

Suvarna Saguna Paduka of Bhagavan Nityananda at Mahul

Trusting his Guru’s words, the devotee did as instructed. But his troubles didn’t end there. Days later, he received a suspension letter, which again led him back to Shaligram Swami. This time too, the saint simply said, “Place it on the Padukas.”

When the final termination letter arrived, the devotee’s anxiety peaked. He rushed to Shaligram Swami, declaring, “Swamiji, I’ve lost my job!” But the saint, unfazed by the gravity of the situation, merely responded, “No problem.”

Life in Turmoil

The loss of his Rs. 550 monthly salary—a significant amount in those days—turned the devotee’s world upside down. At the time, his wife managed the household with Rs. 35, while the remaining money was squandered on his indulgence in alcohol. Without an income, their financial situation deteriorated rapidly, leaving them in utter despair.

Months passed, and the devotee found himself destitute, unable to provide for his family or himself. Desperate, he returned to Shaligram Swami, hoping for a miracle. However, instead of offering financial help or guidance, Swamiji made an unexpected request:
“I hear you make delicious Junkha-Bhakar. Why don’t you prepare some and bring it to me tomorrow?”

The devotee was dumbfounded. Here he was, struggling to afford his next meal, and Swamiji was asking him to prepare a delicacy. Resentful but unwilling to disobey his Guru, he returned home and explained the situation to his wife. When she asked for the ingredients, they realized there was nothing left in their kitchen.

Undeterred, the devotee approached his local grocer, only to be refused credit because of his mounting debts. In sheer desperation, he begged his neighbors for the ingredients. With their help, he managed to procure what was needed, prepared the dish, and offered it to Shaligram Swami the next day. Swamiji received the Junkha-Bhakar with great joy, relishing every bite.

Unexpected Abundance

Shortly after this event, an extraordinary turn of events unfolded. Friends, neighbors, and acquaintances began approaching the devotee, offering him money without being asked. They sympathized with his situation, saying, “You’re without a job. Please take this for your expenses. Don’t worry about returning it.”

To his amazement, these unsolicited gifts soon added up to Rs. 700 a month—more than his previous salary. However, instead of seeing this as a blessing, the devotee fell deeper into his old habits, spending most of the money on alcohol. Over time, he became disgusted with himself, realizing that he was living off charity like a beggar.

A Bitter Challenge

Consumed by frustration, the devotee grew resentful of Shaligram Swami. He blamed his Guru for his misfortune and decided to confront him indirectly by testing his faith. One evening, he spent the last of his money on alcohol and a taxi ride home. Staring at the Ashram, he muttered bitterly,
“Swami, you’ve turned me into a beggar. I’ve spent every last rupee and I have no money left. Let’s see how I get my breakfast tomorrow!” He put Shaligram Swamiji to a test; whether the next meal was to be a charity or he will have to go hyngry.

A Lesson in Humility

The next morning, the devotee was jolted awake by a knock on his door. Three burly men stood outside. They were emissaries of a notorious gangster, also a devotee of Shaligram Swami. The gangster had received an income tax notice and needed someone proficient in English to draft a response. The gangster knew that he was a graduate and proficient in English. The men whisked the devotee away by his collar and before taking him away took him to a nearby hotel for a breakfast. This hotel was just opposite to the old ashram of Swamiji.

Before discussing the matter, they offered him breakfast—upma and tea. Just as he was about to take his first bite, he looked up and saw the ashram. At that moment, he remembered his bitter challenge to Swamiji the previous night: “How will I get breakfast tomorrow?” Tears streamed down his face as he realized the profound nature of his Guru’s grace.

After helping the gangster resolve the tax issue, the devotee returned to Mahul and went straight to Shaligram Swami. Falling at his feet, he cried,
“Why did you reduce me to a beggar, Swamiji?”

The Guru’s Wisdom

Shaligram Swami’s response was both direct and enlightening:
“I asked you to prepare Junkha-Bhakar and bring it to me. Instead of borrowing the ingredients with the intent to repay, you chose to beg for them. What you give is what you receive. You gave me food procured through alms, so life has given you alms in return. Had you borrowed with faith and the resolve to repay, I would have ensured you had the work and money to do so. Remember, the universe reflects back what you offer.”

This profound teaching transformed the devotee’s outlook on life. He came to understand that intentions and actions, no matter how small, carry immense power. The universe mirrors what we give it—be it generosity, gratitude, or selfishness.

From that day forward, the devotee began to live with greater awareness, embracing the principle that true abundance lies in giving with integrity and faith.

The Sign

Through your accrued spiritual merit and your love for God, you cross paths with your Guru. This meeting is no accident; it occurs effortlessly and at the right moment, aligned with divine timing. When your love for God is intense and your yearning is genuine, the Guru will undoubtedly appear in your life, as if summoned by your devotion. Let us see how this manifested in the life of Shree Keshav Apte, lovingly called Appa.

From his early years, Appa experienced vivid and recurring dreams of a massive, radiant pillar of light within his being. This luminous column would ascend and merge into the Ajna Chakra, the spiritual center located between his eyebrows. These nightly visions left him deeply disturbed and restless. Seeking answers, Appa confided in a spiritually adept individual he met in Pune. The man revealed the profound significance of these experiences, explaining that the visions symbolized an inner journey and would cease only on the day Appa met his true Guru—his Atmaram.

This revelation sparked in Appa an unrelenting yearning, a profound restlessness to find his Master, his Atmaram, who would guide him to ultimate truth.

The Oath of Silence and the Sign

Under the divine command of Bhagavan Nityananda, Shaligram Swami observed a strict oath of silence (mauna vratha) for three years. This period of profound penance was part of Swamiji’s spiritual journey, and on Bhagavan Nityananda giving him permission to break his silence, Swamiji decided that the silence to be broken at His Lotus Feet in Ganeshpuri. Swamiji wished to utter his first words after three years of silence by chanting the holy name of his Sadguru, Bhagavan Nityananda.

One day, Appa’s friend showed him a pamphlet announcing an event in Ganeshpuri. A Sanyasi was to break his vow of silence (Mauna), and a grand procession would be held in his honor, starting from the Vajreshwari temple and culminating in Ganeshpuri. The friend invited Appa to join, and for reasons he couldn’t explain, Appa readily agreed.

The two reached Vajreshwari and waited at the base of the temple steps, where the procession was to begin. Many devotees had already gathered there waiting for the Swamiji to arrive. As the day progressed, the crowd grew restless, awaiting Swamiji’s arrival. Finally, a vehicle approached and came to a halt near the temple. Swamiji stepped out, his appearance striking and awe-inspiring. During his three years of silence, he had not cut his hair, beard, or nails. Standing about five feet tall, with a wheat-coloured complexion and a radiant face imbued with divine energy, Swamiji exuded an aura of sanctity and spiritual strength.

Swamiji’s piercing gaze fell upon Appa, and he beckoned him to come closer. When Appa approached, Swamiji arranged for their photograph to be taken together—a gesture that would forever immortalize their meeting. Swamiji then insisted that Appa accompany him to Ganeshpuri to witness the ceremony where he would break his silence.

That night marked a pivotal moment in Appa’s spiritual journey. For years, he had experienced a recurring vision of a luminous pillar of light that ascended within him and merged into the Ajna Chakra between his eyebrows. However, that night, the luminous pillar did not appear. Appa awoke from his sleep feeling deeply unsettled. His head throbbed with a strange headache, and he felt an inexplicable void.

Appa’s mother, noticing his distress, inquired about what was troubling him. Appa explained that, for the first time in years, the luminous pillar had failed to manifest, leaving him with a sense of unease. Concerned for his well-being, his mother advised him to look into his diary for a remedy. Appa, well-versed in Ayurveda, had meticulously recorded various treatments and observations in a diary that he kept in a large trunk.

Searching through the diary, Appa stumbled upon an old note he had made regarding the luminous pillar. The note detailed his visit to Pune many years earlier to meet a man known for his occult powers. During their meeting, the man had told Appa something prophetic:

“This vision shall continue to appear until the day you meet your Sadguru—your Atmaram. When you encounter him, the vision will cease.”

This revelation sent shivers through Appa. He realized that the cessation of the luminous pillar was a sign that he had indeed found his Sadguru in Shaligram Swami, fulfilling the prophecy made years ago.

The events of that day solidified Appa’s unwavering faith and surrender to Shaligram Swami. His journey, which began with restless yearning and divine visions, culminated in meeting his Guru under the grace and guidance of Bhagavan Nityananda. It was a testament to the cosmic orchestration of a Guru-disciple relationship, where every sign, vision, and command aligned perfectly to guide the seeker to their ultimate truth.

Appa’s mind raced as he recalled the Sadhu he had met at Vajreshwari. He wondered how would he find the sadhu not knowing his name or his whereabouts. He then remembered the pamphlet his friend had given him. He found the name and address of the Sadhu’s ashram in Mahul on the pamphlet. Relieved and overwhelmed with realization, Appa finally drifted into peaceful sleep.

Determined to seek the Sadhu again, Appa resolved to visit Shaligram Swami at his ashram in Mahul, Mumbai. As he ascended the stairs to meet the revered saint, he was startled to hear Swamiji’s welcoming voice before he even introduced himself. It was as though Swamiji had been expecting him.

“Keshav, please come,” Swamiji said. “Nityananda, you and I have been connected for the past five lives. Do not engage in a tussle with me again.”

Appa was stunned. He had never met Swamiji before, yet the saint addressed him by name and spoke of a connection spanning lifetimes. Overwhelmed, Appa entered the room. His gaze first fell upon a photograph of Bhagavan Nityananda, and he instinctively bowed to it. Then, with deep reverence, he approached Shaligram Swami, bowed at his feet, and silently made a heartfelt vow:

“From today, I shall call you my God. You are my Atmaram (the essence of my soul). I will not question you. I shall ever remain obedient to you. Whatever you desire is acceptable to me. Thy Will be done.”

Appa uttered these words silently but with unwavering resolve. That very night, the luminous pillar he had seen for so many years in his dreams disappeared. It was then that Appa realized he had met his Guru—the one destined to guide him on his spiritual path.

In the years that followed, Appa served Shaligram Swami with complete devotion and surrender. Their relationship was extraordinary, built on silent communication and mutual understanding. Most of the time, Appa would speak to Swamiji inwardly, through his heart. Swamiji, fully attuned to Appa’s unspoken words, would answer him directly or fulfill his prayers. This divine rapport exemplified the boundless grace and connection that only a Guru-disciple relationship can foster.

It was by the grace of Bhagavan Nityananda that Appa was united with Shaligram Swami. Their bond was a living testament to the principle of Ananya Sharanam—total and unconditional surrender to the Guru. Appa set a shining example of what it means to place complete trust in the Master, embracing his will as one’s own and walking the path with unwavering faith and dedication.

The Lunch: A Lesson in Divine Omniscience and Faith

Keshav Apte lived in Thane, which was quite far from Shaligram Swami’s Mahul Ashram. One day, during a visit to the Ashram, Swamiji casually told Appa, “Keshav, tomorrow we are coming for lunch at your house.”

Appa, though living in modest circumstances and facing financial challenges, spared no effort to prepare a sumptuous meal for his Guru. Despite his poverty, his heart overflowed with devotion, and he saw this as a sacred opportunity to serve his Master. He gathered whatever resources he could, cooking with utmost love and sincerity.

The next day, as the lunch hour approached, Appa eagerly awaited Swamiji’s arrival. However, noon came and went with no sign of Swamiji or his entourage. Growing anxious, Appa suddenly realized that in his excitement and preparation, he had forgotten to give his address to Swamiji! No one at the Ashram knew where he lived either.

Panicked, Appa decided to rush to the Ashram to guide Swamiji to his home. But just as he stepped out of his house, he was astonished to find Shaligram Swami standing at his doorstep! Swamiji greeted him with a serene smile, as if nothing unusual had happened.

Appa stood there, stunned, wondering how Swamiji had managed to find his home without an address or directions. He was overwhelmed with gratitude and awe, realizing that his Guru’s divine omniscience and grace had guided Him to his humble abode.

This episode carries profound lessons for spiritual seekers:

1. The Guru Knows All
   Swamiji finding Appa’s house without directions illustrates the omniscience of a true Guru. A realized Master is connected to the disciple through an invisible thread of divine awareness. The Guru, being one with the Universal Consciousness, knows the needs, thoughts, and circumstances of the devotee without being told. This reassures disciples that the Guru is always aware of their challenges and ready to guide them.
2. Devotion Over Material Wealth
   Appa’s unwavering devotion and willingness to prepare a meal, despite his limited resources, demonstrate that it is the sincerity of the heart that matters in spiritual service, not material abundance. The Guru values love and intention over external grandeur.
3. Faith and Grace Work Together
   Appa’s devotion and faith in Swamiji created the perfect conditions for Swamiji’s grace to manifest. Even though Appa made the human error of forgetting to provide his address, the grace of the Guru bridged the gap. This teaches us that faith in the Guru, combined with our sincere efforts, allows divine intervention to work in mysterious ways.
4. Surrender to the Divine Plan
   Appa initially panicked when he realized his oversight, but Swamiji’s arrival showed him that worrying was unnecessary. This episode underscores the importance of surrendering to the divine plan and trusting that the Guru’s grace will take care of every situation.
5. Service as a Sacred Offering
   Appa’s meticulous preparation of the meal despite his poverty is a reminder that acts of service to the Guru should be approached with a sense of sacredness. When done with love and reverence, even the simplest actions become a form of worship.

This story invites us to deepen our trust in the Guru’s presence and guidance. It shows that the Guru-disciple relationship transcends ordinary limitations like distance or lack of communication. True devotion and surrender can attract the Guru’s grace in ways that are beyond human comprehension.

In Appa’s case, his love, faith, and selfless service were rewarded with the direct presence of his Guru at his doorstep—an event that affirmed the mystical bond between the Guru and the disciple. For spiritual aspirants, this episode serves as a reminder to cultivate unwavering faith, offer selfless service, and rest assured that the Guru’s grace will find its way into their lives, no matter the circumstances.

 

The Holy Basil: A Lesson in True Devotion

During festivals, devotees would bring beautiful garlands of flowers to honour Bhagavan Nityananda. The chair and feet of the Master would be surrounded by heaps of vibrant blooms. Among the many offerings, one stood out for its unique significance—Keshav Apte (Appa) brought a garland made from basil (Tulsi) leaves, a gesture rich in symbolic meaning.

When Appa presented the basil garland to Bhagavan Nityananda, Shaligram Swami remarked, “Keshav, heaps of flower garlands are offered to Bhagavan, but nobody offers basil leaves. Basil leaves are holy. They represent true love. You indeed truly love him.”

Appa responded with profound wisdom:
“Tulsi leaves represent true love. In the garden of your heart, sow the seeds of the basil plant and pour water of love on it. Love shall make it grow into a beautiful plant with bright tender leaves and seeds. It shall give off a refreshing aroma which shall bring peace and make your mind calm. Offer these leaves, grown out of your love, at the feet of God.”

The Symbolism of Basil (Tulsi)

In Hindu culture, basil (Tulsi) is considered sacred and often associated with pure devotion. The offering of Tulsi leaves is not just an act of reverence but also a symbolic representation of a devotee’s unwavering love and faith in the Divine. This episode, through Appa’s offering and Swamiji’s words, highlights the deeper essence of true devotion.

1. True Love is Simple and Pure
   The basil garland, though modest compared to the colorful flower garlands, held greater spiritual value because it symbolized purity and unconditional love. This teaches us that true devotion is not about grandeur or external show but about the sincerity of the heart.
2. Cultivate Love in the Garden of the Heart
   Appa’s metaphor of growing a basil plant in the heart emphasizes the inner work of devotion. Just as a plant requires care, water, and sunlight to thrive, love for the Divine requires nurturing through regular spiritual practices, pure thoughts, and selfless acts.
3. Spiritual Aroma of Love and Peace
   The refreshing aroma of the basil plant symbolizes the peace and calmness that true love for God brings to a devotee’s mind. When the heart is filled with love and devotion, it radiates an inner fragrance that soothes and uplifts the soul.
4. Offer Your Best to the Divine
   The act of offering Tulsi leaves grown with care and love signifies giving the best of oneself to God. Devotion should not be transactional but an offering of one’s purest intentions, actions, and emotions at the feet of the Divine.
5. Recognizing the Holiness in Simplicity
   Shaligram Swami’s recognition of the basil garland highlights the spiritual significance of simplicity. He reminds devotees that the Divine values the essence of an offering more than its material appearance. Even a small, heartfelt gesture carries immense spiritual power.
6. Love as the Path to God
   Appa’s wisdom reflects the Vedantic principle that love is the ultimate path to realizing God. When the seeds of love are sown and nurtured in the heart, they grow into a bond that connects the devotee with the Divine. This love becomes both the means and the goal of spiritual life.

This episode invites seekers to introspect on their own offerings to the Divine. Are they rooted in genuine love, or are they motivated by external expectations and rituals? True offerings come from a heart filled with devotion, free from ego and attachment.

By “sowing the seeds of basil in the garden of the heart,” one can cultivate a relationship with the Divine that is both personal and profound. The basil plant becomes a metaphor for the journey of devotion, teaching us to care for our inner world with love and patience, ultimately offering the fruits of our devotion to God.

Appa’s offering of the basil garland reminds us that true love and surrender are the highest forms of worship, and the simplest, purest acts of devotion are those most cherished by the Divine.

Significance of Tulsi in Hindu pooja:

According to folklore, there is a beloved story involving Lord Krishna, one of the avatars of Vishnu, and a practice called Tulabharam. Tulabharam is a traditional ritual where a person is weighed against offerings such as coins, grains, vegetables, gold, or other valuable items. In this story, Lord Krishna himself was the subject of a Tulabharam, arranged by his devoted queen, Satyabhama, who was known for her pride and possessiveness over her husband.

Satyabhama, confident in her wealth and grandeur, decided to demonstrate her devotion and Krishna’s worth by weighing him against her extensive collection of gold and precious ornaments. Krishna, ever playful and wise, agreed to sit on one side of the balance scale. On the other pan, Satyabhama began piling her finest jewelry—gleaming gold necklaces, heavy bangles, jeweled anklets, and exquisite crowns. The pile grew larger and larger, yet to everyone’s astonishment, the scale did not tip even slightly in Krishna’s favor.

Perplexed and increasingly desperate, Satyabhama added more treasures, exhausting her collection. Still, the balance remained unmoved, with Krishna’s weight proving impossible to match. Observing this, Krishna’s second queen, Rukmini, who was known for her humility and deep devotion, stepped forward quietly. She picked a single leaf from a tulsi plant (holy basil) nearby, a plant revered in Hindu tradition for its sanctity and association with Lord Vishnu.

Rukmini placed the tulsi leaf on the pan holding Satyabhama’s gold. To everyone’s amazement, the balance immediately tipped in Krishna’s favor. The weight of the simple tulsi leaf surpassed all the riches and treasures combined.

This divine episode carries profound spiritual significance. The tulsi leaf symbolized pure and selfless devotion, untainted by pride or material attachment. It revealed that Krishna values the love and sincerity in a devotee’s heart far more than worldly wealth or ostentation. The story also illustrates the tulsi plant’s unparalleled importance in Hindu tradition. Tulsi is regarded as sacred, a symbol of purity and spiritual connection, and is often worshipped as an embodiment of the divine.

In this tale, even Lord Krishna himself acknowledges the greatness of tulsi, elevating it above his own weight. It stands as a timeless reminder that the simplest offering, when made with true devotion, holds immeasurable power and surpasses the grandest material gifts. Such was the respect and reverence Krishna gave to the tulsi plant, cementing its status as a symbol of supreme love and devotion in the spiritual heritage of India.

 

The Desireless Offering: A Lesson in True Devotion and Selflessness

Appa embodied the virtues of an ideal disciple, reflecting unwavering devotion and unconditional surrender to his Guru, Shaligram Swami. His love for the Guru was pure, devoid of selfish desires or expectations. Despite living in poverty and facing numerous challenges, Appa remained steadfast in his principle: “Thy Will be done.” He sought nothing but spiritual liberation and trusted completely in the wisdom and grace of his Guru, believing that whatever he truly needed would be provided by the Guru’s will.

The Practice of Desireless Offering

In Indian tradition, Dakshina—offering to saints or temples—holds deep spiritual significance. When done with purity of heart and without expectations, Dakshina becomes an act of selflessness, a bridge to divine grace. However, when tainted by personal desires or ulterior motives, the sanctity of the offering is diminished. Appa exemplified the highest form of Dakshina: an offering of his life, devotion, and love to the Guru without any expectation of reward.

Insights and Lessons from Appa’s Life

1. Unconditional Surrender to the Guru
   Appa’s devotion was anchored in the understanding that the Guru knows what is best for the disciple. His unwavering faith enabled him to endure life’s difficulties without seeking relief, trusting that his pain and challenges were part of the Guru’s divine plan for his growth. True discipleship involves surrendering personal will and aligning oneself with the Guru’s wisdom, trusting that every experience is a step toward liberation.
2. The Essence of Dakshina
   Dakshina, when offered with love and humility, fosters detachment, devotion, and grace. Appa’s life teaches that true Dakshina is not material wealth but the surrender of ego, desires, and the fruits of actions at the feet of the Divine or the Guru. Offerings should be made with the understanding that they are an expression of gratitude and love, not a means to bargain for personal desires.
3. The Corruption of Spirituality
   Appa’s era starkly contrasts with contemporary practices where spirituality is often commercialized. Many modern spiritual leaders and institutions engage in practices that prioritize wealth generation over genuine spiritual upliftment. They commercialize teachings, demand donations, and use religious platforms as businesses, diluting the sanctity of Dakshina and devotion. The commercialization of spirituality is a reminder to discern between true spiritual teachers and those driven by material pursuits. True spiritual guides, like the Rishis and Sages of yore, share their wisdom selflessly.
4. The Selflessness of Great Beings
   Appa’s humility and service reflect the legacy of spiritual luminaries like Tulas Amma and Mahendranath Gupta (M), who did not seek recognition for their works. Their anonymity underscores their selflessness and dedication to spiritual service. True spiritual service is selfless and devoid of ego. It is focused solely on spreading the light of wisdom, without seeking personal acknowledgment or material gain.
5. Faith Amid Adversity
   Despite facing hardship, Appa never faltered in his devotion or sought relief from suffering. His life demonstrates the power of faith and patience in navigating life’s difficulties. Faith in the Guru and acceptance of life’s challenges as divine will help cultivate resilience and inner peace.
6. Love as the Highest Offering
   Appa’s unconditional love for his Guru and his unwavering trust were the greatest offerings he could make. His life teaches that the purest form of Dakshina is the offering of one’s love and devotion, free from material or selfish expectations.

We as aspirats:

• Examine the Intent of Offerings: Are our offerings motivated by gratitude and devotion, or do they carry the weight of expectations and desires? True offerings are acts of selflessness.
• Discernment in Spiritual Practices: Seek teachers and paths that uphold the sanctity of spirituality without succumbing to materialism.
• Cultivate Surrender: Like Appa, practice surrender by accepting life’s challenges as part of the Guru’s divine plan, trusting that every experience has a purpose.
• Embrace Selflessness: Follow the example of spiritual luminaries who prioritized service and sharing wisdom over personal gain or recognition.

Appa’s life is a timeless example of devotion, faith, and selflessness. His commitment to unconditional love for his Guru and his desireless offerings reflect the essence of spiritual practice. In a world where spirituality is often commercialized, his life reminds us of the power of pure devotion, surrender, and love as the ultimate path to liberation.

Bhagavan Nityananda and his direct monk devotees had a very different approach. They needed no money to do well to others, to run any charitable organization or to spread their messages. In their presence, it just happened good to all. They did not need any donations. If any devotee expressed that he wishes to provide any facility to them or as a seva to all visiting devotees, Bhagavan used to say “You build and you maintain. This One wants nothing.” Bhagavan used to say “For a sanyasi possessing anything is Upadi. Having Upadi is like having lice in the head. One has to scratch with both hands.” He used to scratch his head with both hands to demonstrate this to bring across the state of Sanyasi which collects money. Sanyasi then gets caught in the whirlpool and loses his freedom. A sanyasi with no freedom is no sanyasi at all. Sanyasi should live like sanyasi-Live for that moment and not bother of the past and worry about the future. Bhagavan carried nothing and left nothing, so neither did Swami Janananda or Shaligram Swami or Tulas Amma.

The Unique Celebration of Bhagavan Nityananda’s Birthday at Mahul

Nestled in the serene surroundings of Mahul, a village in Maharashtra, lies a unique tradition that has become the lifeblood of its community. Every year, on November 30th, the Mahul Ashram—founded by Shaligram Swami in reverence of Bhagavan Nityananda—celebrates the birthday of Bhagavan with great devotion and festivity. This cherished custom, initiated by Shaligram Swami 78 years ago (1946), continues to unite devotees and villagers in a celebration of faith, gratitude, and joy.

Offerings and Community Feast

The tradition begins with devotees and disciples arriving at the Mahul Ashram, bearing offerings such as rice, cereals, sweets, and other essentials. These offerings symbolize their devotion and gratitude toward Bhagavan Nityananda. In the spirit of community and charity, Shaligram Swami, during his lifetime, organized a grand Bhandhara (community feast) on this day. The blessed food, prepared with love and devotion, would be shared with the entire village, fostering unity and collective reverence. Even today, the Bhandhara continues to be a hallmark of the celebration, with devotees volunteering to serve and partake in the sacred feast.

The Divine Bond of Lord Rama and Hanuman

Shaligram Swami, a devout disciple of Bhagavan Nityananda, revered him as his Lord Rama. In an act of profound devotion, he saw himself as Hanuman, the ever-faithful servant of Lord Rama. This symbolic relationship forms the core of the celebration. Every November 30th, a unique ritual takes place, where a murti (idol) of Bhagavan Nityananda is carried in a grand procession from the Mahul Ashram to the Hanuman temple located at the entrance of the village. This ritual is deeply symbolic, representing Lord Rama visiting his devoted disciple, Hanuman.

The procession, described by Mr. Madhav Hegde as “a rare moment where God visits his devotee,” captures the divine connection between Bhagavan Nityananda and Shaligram Swami. It serves as a reminder of the Guru-disciple bond, where divinity flows both ways—through reverence and grace.

The Procession and Rituals

The day begins with the sacred Padukas (silver sandals) of Bhagavan Nityananda being carried on the heads of devotees, accompanied by soulful bhajans and chants. Devotees from far and wide gather to participate in this spiritual journey, with the village resonating with the melodies of devotion. Upon reaching the Hanuman temple, the Padukas are ceremonially received and worshipped. This act symbolizes the offering of respect and devotion from Hanuman (Shaligram Swami) to Lord Rama (Bhagavan Nityananda).

As the sun sets, the roles are reversed in a poignant conclusion to the day’s events. Shaligram Swami, representing Hanuman, takes his Lord Rama, Bhagavan Nityananda, back to the Mahul Ashram. Both the murti of Bhagavan and the Hanuman temple’s idol are placed on a beautifully decorated palanquin and carried through the village. The procession is a spectacle of joy and devotion, with vibrant music, dancing, and bursts of firecrackers lighting up the night. Streets and homes are adorned with colourful lights, and every household eagerly awaits the arrival of the palanquin to perform Arati.

The profound bond between the Sadguru and the devotee is often compared to the divine relationship between Lord Rama and Hanuman—a connection rooted in unwavering devotion, mutual respect, and unconditional love. This event happening every year on 30th of November, captures the essence of such a sacred relationship, personified in the lives of Bhagavan Nityananda, the Sadguru, and Shree Dayananda Shaligram Swami, his devoted Bhakta.

In this divine celebration, Bhagavan Nityananda, embodying Lord Rama, chooses to grace His devotee by walking down to meet him personally. This humble act of the Sadguru reflects His immense love and accessibility to His disciples. The Lord, despite being the Supreme Consciousness and beyond all worldly roles, willingly descends to meet Hanuman—the archetype of the ideal devotee—signifying that the Guru always makes Himself available to those who surrender to Him with pure devotion.

However, true to the glory and grandeur of a devoted Bhakta, Shree Dayananda Shaligram Swami (the devotee as Hanuman) refuses to let his Lord return in the same modest manner. Instead, he resolves to honour the Sadguru by carrying Him back to His abode with all the reverence and magnificence that befits the divine. He places Bhagavan Nityananda in a beautifully adorned palanquin and accompanies Him with great pomp and splendour, creating a procession filled with joy, music, and celebration. This act symbolizes the supreme gratitude and respect a devotee has for their Guru, ensuring the Guru’s grace and presence are revered and glorified.

This event highlights the paradoxical humility and majesty of the Guru-devotee relationship. On one hand, the Sadguru descends to the devotee’s level, walking towards them in simplicity. On the other, the devotee, recognizing the Guru’s boundless divinity, elevates Him to a status of unparalleled splendour, carrying Him back in a royal procession.

Such is the glory of the devotee! The act of carrying the Guru in a palanquin signifies more than just an external gesture—it is a reflection of the devotee’s inner state, where the heart becomes the throne of the Guru. The devotee’s life itself becomes a celebration of the Guru’s presence, a majestic offering to the one who illuminates the path to liberation. This beautiful interplay of humility and reverence underscores the sacredness of the Guru-Bhakta relationship, where both the Lord and His devotee bring out the highest virtues in each other, inspiring the world with their divine example.

A Celebration Unlike Any Other

Mahul stands out as the only known place (other than a few devotees’ personal celebrations) where Bhagavan Nityananda’s birthday is celebrated with such grandeur and devotion. The event transforms the village into a festive haven, with every corner radiating spiritual energy and joy. For devotees and villagers alike, this day is not just a celebration but a living testament to the timeless bond between a Guru and his disciple, a village and its spiritual guardian.

The tradition, preserved and cherished for seventy-eight years, continues to inspire devotion and foster community, making Mahul a beacon of spiritual celebration.

Shaligram Swami’s Principle of Desireless Offerings

Shaligram Swami, a direct disciple of Bhagavan Nityananda, lived by the lofty spiritual principle of desireless offerings. While he was deeply involved in organizing the grand Bhandhara (community feast) during Bhagavan Nityananda’s birthday celebrations and other occasions, Swamiji himself refrained from consuming the food brought by devotees. This practice, though seemingly simple, carried profound spiritual significance and reflected his unwavering detachment and discernment.

Appa’s Silent Wish

Among Swamiji’s close disciples was Appa, who felt deeply troubled by Swamiji’s refusal to eat the offerings. Appa saw Swamiji’s abstinence not as indifference but as a mystery he couldn’t unravel. On one occasion, overwhelmed by his love for his Guru, Appa silently wished, “I wish you too would eat today.” To his surprise, later that day, after most devotees had departed, Swamiji called out to his attendant, saying, “Jagannath, please lay two plates for Prasad.”

Swamiji not only ate heartily but also invited Appa to join him, playfully saying, “Come on, start eating.” This simple yet profound gesture left Appa both delighted and curious, leading to a heartfelt conversation with Swamiji.

The Reason Behind Abstinence

After the meal, Swamiji addressed Appa’s unspoken question, revealing the spiritual depth of his practice. He said, “One who fulfils the desires of others is God. Many people bring offerings with selfish desires, seeking the fulfillment of their wishes. If I eat such offerings, I become obligated to fulfill their every wish, even if it isn’t in their best interest. This is why I avoid partaking of these offerings.”

Swamiji further explained, “However, if someone offers food without any expectation, I will gladly eat anytime, anywhere. That is my promise.” This insight not only clarified his actions but also emphasized the importance of purity and selflessness in devotion.

Appa’s Transformation

From that day forward, Appa began bringing a small meal box for Swamiji, prepared with love and devoid of any personal desires. True to his word, Swamiji accepted and relished this food with joy. This practice deepened Appa’s understanding of the sacredness of Nishkam Bhakti (desireless devotion) and strengthened his bond with his Guru.

A Test of Intentions

The profound wisdom behind Swamiji’s principle was further illustrated when a relative of Appa, inspired by this tradition, decided to bring a food box for Swamiji. However, the relative harbored a hidden motive—he wished to receive blessings for a new car. Swamiji, with his intuitive insight, immediately discerned the underlying desire. Smiling, he remarked, “So, you desire a car?” Without hesitation, Swamiji distributed the food among others and refrained from eating it himself.

Shaligram Swami’s principle of desireless offerings serves as a timeless teaching on the purity of intentions. It highlights the importance of selflessness in acts of devotion and the subtle yet profound impact of a devotee’s inner state on their offerings. Through his actions, Swamiji demonstrated that true devotion lies not in seeking material gains but in offering with a pure heart, free from expectations.

This practice also underscores the responsibility of a spiritual guide in discerning and managing the desires of their devotees. By avoiding offerings laden with selfish intentions, Swamiji upheld the sanctity of the Guru-disciple relationship, ensuring that his grace flowed only in alignment with divine will. In doing so, he set a luminous example of selflessness, discernment, and divine detachment, leaving a lasting legacy for all seekers.

The Divine Connection Between Appa and Shaligram Swami

The bond between Shaligram Swami and Appa exemplified pure devotion and spiritual attunement. Appa loved mangos and would offer the first mango of the season to Swamiji every year, refusing to eat any unless Swamiji ate first. One year, Appa couldn’t visit Mahul Ashram to make his customary offering. Resolved to maintain his practice, he abstained from eating mangos that entire season. However, Swamiji, aware of Appa’s devotion, sent him a message: “Inform Appa that I have eaten mangos, and now he can eat too.”

This small yet profound gesture highlighted the deep spiritual connection between the Guru and his disciple. Their relationship transcended words, rooted in a mutual understanding of devotion and love devoid of worldly desires.

Through these events, Shaligram Swami imparted an invaluable teaching: offerings made without expectations are the purest form of devotion. Such acts not only nourish the Guru but also cultivate grace and liberation for the devotee.

The episode reveals several profound spiritual lessons:

1. Purity of Intentions in Offerings:
   Offerings to the Guru or the Divine should be made without any expectations or selfish motives. When offerings are tainted with desires, they lose their sanctity. Swamiji’s refusal to partake in such offerings highlights the importance of selfless devotion.
2. Guru’s Discernment and Grace:
   A true Guru is deeply attuned to the intentions of the devotees. Swamiji’s ability to discern hidden desires emphasizes that the Guru is not merely a receiver but a mirror reflecting the devotee’s inner state. His actions remind us that only sincere and pure-hearted offerings are accepted and blessed by the Guru.
3. Unconditional Love and Connection:
   The bond between a Guru and a true disciple, as seen between Shaligram Swami and Appa, transcends worldly interactions. The Guru responds to the devotee’s genuine love and faith, even fulfilling unspoken desires when they are rooted in selflessness.
4. Detachment from Fulfillment of Desires:
   Swamiji’s explanation underscores that spiritual growth comes from surrendering desires rather than seeking their fulfillment. The Guru fulfills only those desires that align with the devotee’s highest good and spiritual evolution.
5. Living Devotion in Daily Life:
   Appa’s simple act of bringing a meal for Swamiji, free from personal expectations, shows that devotion can be expressed through small, thoughtful actions. Such acts deepen the relationship with the Guru and bring spiritual fulfillment.
6. The Importance of Faith and Attunement:
   Appa’s unwavering faith in Swamiji, even in small matters like eating mangos, teaches the importance of aligning one’s life with the Guru’s will. The Guru’s grace flows naturally when the disciple maintains trust and devotion.
7. Selflessness Brings Divine Grace:
   Swamiji’s promise to eat any offering made selflessly emphasizes that God and Guru respond most joyously to acts of pure love. This lesson encourages devotees to cultivate an attitude of selflessness in all aspects of life.

Ultimately, the episode highlights that the relationship with the Guru is not transactional but transformative, leading the disciple toward higher states of purity, love, and surrender.

The Coin

If your only desire is to merge with God, the sincerity of your desire will be tested. These tests often manifest as temptations—whether to acquire objects you don’t truly need or to cling to possessions that might distract you from God. Yet, if amidst these temptations you can declare, “I love and desire nothing but You, my Lord,” then you are His, now and forever. This is the essence of what Lord Krishna has said and what Jesus Christ prayed for.

Appa, a devoted disciple, was repeatedly tested by Shaligram Swami and consistently passed these tests with unwavering faith. Despite being very poor and having no material possessions, Appa desired nothing but God. He belonged to God, and God belonged to him.

One year, as Bhagavan Nityananda’s birthday celebration approached, a wealthy devotee had pledged to provide the rice needed for the Bhandara (feast). However, as the 30th of November neared, neither the rice nor the devotee appeared, and the Ashram lacked the funds to purchase the required grains. Keshav approached Shaligram Swami and asked, “Should I go and remind that devotee of his commitment?”

Swamiji replied, “No, dear. Perhaps he is not in a position to fulfil his promise. We should never put anyone in such a predicament. Here, take this coin and go to the grain market. Buy the rice we need for the festival.”

Without hesitation, Appa placed the coin in his pocket and left for the market. His faith in his Guru was so absolute that it never crossed his mind how he could buy 700 kilograms of rice with just one rupee! At the market, Appa selected the rice and asked for the total cost. The shopkeeper calculated the amount, and Appa reached into his pocket. To his quiet assurance, alongside the coin was the exact amount of money needed to pay for the rice. He loaded the bags of rice into a truck and returned to the Mahul Ashram.

Upon arrival, Appa bowed to Shaligram Swami and handed the coin back. Swamiji remarked, “You are returning the coin? Keshav, what’s the matter with you? Are you aware that if you keep this coin in your pocket, you will never face a shortage of money in your entire life?”

As always, Appa silently replied in his heart, “I desire only You,” and humbly refused to keep the coin.

This story beautifully illustrates the transformative power of faith and detachment. Appa’s unwavering trust in his Guru and his steadfast refusal to prioritize material security over spiritual devotion serves as an example for all seekers. It teaches that when one’s only desire is God, divine grace ensures the fulfilment of every need. True discipleship lies in complete surrender, where even the most miraculous rewards are offered back at the feet of the Sadguru.

1. Unwavering Faith and Surrender:
   Appa’s implicit trust in Shaligram Swami’s command exemplifies Shraddha (faith) and Sharanagati (surrender). Despite the apparent impossibility of the task (buying 700 kgs of rice with one rupee), Appa’s faith never wavered. His actions demonstrate that when a devotee places complete trust in the Guru, the Guru’s grace ensures the fulfilment of all needs.
2. Tests of Sincerity:
   Spiritual tests often challenge one’s trust and focus. By sending Appa to the market with a single coin, Swamiji was testing not only Appa’s faith but also his detachment from material concerns. Appa’s success in this test reveals that true seekers prioritize the Guru’s will and God’s presence above all else, even in the face of worldly challenges.
3. The Power of Pure Desire:
   Appa’s steadfast response, “I desire only you,” reflects the spiritual truth that when one’s heart is singularly focused on God or the Guru, everything else aligns naturally. This echoes Lord Krishna’s assurance in the Bhagavad Gita: “To those who are constantly devoted to Me and worship Me with love, I provide what they lack and preserve what they have.”
4. Guru’s Grace as Infinite Resource:
   The coin symbolizes the infinite grace and power of the Guru. In the hands of a true disciple like Appa, the Guru’s grace transforms impossibilities into reality. However, Appa’s decision to return the coin highlights that he sought no material gain from his Guru’s grace—his only desire was spiritual fulfilment.
5. Detachment and Contentment:
   Appa’s refusal to keep the coin, despite the promise of lifelong financial security, underscores his detachment (Vairagya). This lesson teaches that genuine seekers are content with the Guru’s presence and do not seek material rewards or assurances.
6. Selflessness in Relationships:
   Swamiji’s decision not to pressure the wealthy devotee to fulfill his promise reveals the Guru’s compassion and respect for individual circumstances. It teaches that one should not impose burdens on others but instead trust in divine providence to meet all needs.
7. Manifestation of Divine Will:
   The episode demonstrates that the Guru, as a representative of divine will, can orchestrate events beyond human comprehension. The miraculous provision of the exact amount of money needed to purchase rice reflects the divine principle that faith in the higher power removes all obstacles.

This episode illustrates that faith in the Sadguru is the key to transcending material limitations and connecting with the infinite. The sincerity of one’s desire for God is tested through worldly temptations and challenges. When a devotee remains steadfast in their love and trust, the Guru’s grace ensures success, sustenance, and spiritual fulfilment.

Appa’s unwavering faith and pure-hearted devotion are a shining example of how absolute trust in the Sadguru leads to liberation from material bondage and union with the Divine.

Spotless

The seemingly mundane exchange between Guru and disciple often carries a deeper, symbolic message, rich with spiritual significance. Saligram Swami, a revered figure, wore ochre robes only once a year on a specific occasion. For the rest of the time, he draped himself in a simple white cloth, tied around his neck in a knot. On one occasion, Appa offered him a soft white cloth. Swamiji, with a gentle yet profound tone, remarked, “I do not like it if there is any spot on it. You will always have to present me with a spotless one.”

This statement, while seemingly about a physical cloth, holds a far deeper spiritual teaching. The request for a spotless cloth symbolizes the need for purity in the devotee’s heart. The cloth represents Appa’s love for the Guru—an unconditional, untarnished love, free of any worldly blemishes or selfish motives. Just as a cloth must be free of stains, so too must the disciple’s devotion be untainted by ego, desires, or expectations.

Swamiji’s words remind us that true love for the Guru should be pure and selfless, not clouded by personal desires or material expectations. The Guru-disciple relationship is one of surrender, where the disciple offers their love and devotion without the intention of receiving anything in return. In this light, the spotless cloth becomes a symbol of a heart dedicated entirely to the Guru, unclouded by anything other than pure love and reverence.

Thus, the lesson in this simple exchange is profound: to love the Guru is to love without conditions, without any spot or stain, allowing the grace of the Guru to flow unimpeded. This spotless love becomes the foundation of true spiritual growth and the key to attaining a deep connection with the divine.

This episode, where Saligram Swami requests a spotless cloth from Appa, carries a profound spiritual lesson. The exchange is not merely about a physical cloth, but rather a symbolic gesture that teaches about the nature of devotion and the qualities required for a true disciple.

Saligram Swami, known for his simplicity and directness, would only wear a white cloth, symbolizing purity and detachment. White cloths, often associated with spiritual purity, represent the disciple’s soul—untainted by worldly desires, ego, or attachment. By requesting Appa to present a spotless cloth, Swamiji was not simply instructing him on the physical cleanliness of the fabric but was invoking a deeper meaning: the necessity for purity in the devotee’s heart.

The spotless cloth here symbolizes the disciple’s love for the Guru, which should remain free of blemish, just as the cloth should be without any stain. A devotee’s love, if mixed with expectations, desires, or attachment, becomes tainted. True love, as Swamiji pointed out, should be unconditional, like the purity of the cloth. It must not carry any selfish motives, nor should it fluctuate with personal desires or worldly ambitions.

Swamiji’s request also points to the nature of the Guru-disciple relationship itself. The Guru imparts knowledge, guidance, and grace, and the disciple’s task is to approach this relationship with a heart free from distractions and stains. The cloth, in its pristine form, becomes a symbol of the disciple’s unwavering devotion, their surrender to the Guru’s teachings, and their commitment to cultivating a heart unclouded by anything other than love and service.

Furthermore, the phrase “spotless love” can be connected to the concept of shuddha bhavana or pure intention, a theme central to many spiritual practices. In Vedantic teachings, it is understood that to truly progress on the spiritual path, the disciple must purify their mind and heart, removing all the layers of illusion, ego, and attachment. The act of presenting a spotless cloth signifies the disciple’s readiness to offer their devotion without the interference of personal desires, becoming a true vessel for the Guru’s grace.

This simple yet profound teaching, conveyed through the metaphor of a spotless cloth, emphasizes that spiritual love—like purity—should be untainted, unsullied by the ego, and focused solely on the divine. The lesson here is timeless: to love the Guru is to love with a pure heart, free from expectation, judgment, or any form of attachment, allowing the Guru’s light to guide the disciple toward liberation

Opening ceremony of Museum in Ganeshpuri

Grace and Blessings

This episode at Mahul Ashram involving Saligram Swami and the lady who came to him with her pain and suffering offers profound insights into the nature of grace, blessings, and the Guru-disciple relationship.

The lady, overwhelmed by her struggles, sought solace at the feet of Saligram Swami. She poured out her heart, expressing her sorrow and suffering. Despite her emotional turmoil and intense crying, Saligram Swami remained silent, not offering any immediate comfort or words of reassurance. Appa, who observed the situation closely, began to feel that the woman needed some comforting words from the Swamiji to help ease her pain. However, before Appa could voice his thoughts, Swamiji spoke, calmly assuring him, “Nobody leaves this place empty-handed, Keshav. Within the next two days, she shall return to confirm that her difficulties have been overcome, and you shall witness this.”

What followed was a profound demonstration of divine grace. True to Swamiji’s words, the lady returned within two days, confirming that her troubles had been resolved. This event, though simple on the surface, carries deep spiritual meaning.

1. Grace is Beyond Words: The lady came to the Guru seeking comfort, but instead of speaking words of solace, Swamiji remained silent. This silence is significant. It reflects the understanding that true grace does not always manifest in the form of words or immediate solutions. Sometimes, grace is subtle and operates through the Guru’s silent presence, simply allowing the disciple to be in the presence of the divine. It shows that the Guru’s blessing often transcends verbal communication, and true healing can happen within, beyond what is seen or heard.
2. Trust in Divine Timing: When Swamiji assured Appa that the lady’s suffering would be alleviated within two days, it was a statement of divine trust and timing. It teaches us that the divine operates according to a higher plan and timing, which may not always be understood by the human mind. The reassurance given by Swamiji is a reminder that, even in our moments of pain, we must trust that the Guru’s grace will work in its own time and way. The Guru sees the bigger picture, and his blessings manifest when the time is right, not necessarily when we expect them.
3. The Power of Surrender: The lady’s act of surrender—falling at Swamiji’s feet, weeping, and expressing her pain—was an essential part of this process. True surrender opens the heart to the Guru’s grace. The lady did not come seeking advice or specific solutions but came with complete vulnerability, trusting that the Guru would take care of her. This act of surrender is key to receiving the blessings and grace of the Guru. It is a reminder that we, too, must come to the Guru with an open heart, free from expectations and attachments, allowing grace to flow freely.
4. Grace is Always Present: Swamiji’s words, “Nobody leaves this place empty-handed,” highlight the omnipresence of grace. The Guru’s grace is not something that is selectively given or withheld; it is constantly available, and it works in mysterious and often unseen ways. No one, even in their moments of distress, leaves the Guru’s presence without receiving something valuable—be it peace, insight, healing, or divine intervention. This is a profound reminder that grace is always at work, even when we do not immediately recognize or understand it.
5. The Role of the Guru: Swamiji’s response also reflects the role of the Guru as a direct conduit of divine energy. The Guru can foresee the outcome of a situation, even when it may not be apparent to others. In this case, Swamiji, through his silence, conveyed that the lady’s difficulties would be resolved through the workings of divine grace. It underscores the Guru’s ability to guide the disciple not just through words, but through their very presence, understanding, and blessings.

This episode highlights that divine grace is not always immediate or outwardly obvious. It teaches us that the Guru, through silence, presence, and an unspoken understanding, imparts blessings that transcend worldly struggles. The true test of devotion is trust in the Guru’s wisdom and divine timing. Just as the lady’s suffering was alleviated according to Swamiji’s promise, so too can we trust that through surrender and faith, we will receive the blessings we need, even if they do not appear in the form we expect. The Guru’s grace is always at work, and no one who seeks the Guru with a pure heart leaves empty-handed.

Golden Sandals 

Saligram Swami derived the power to serve his disciples from his own Guru, Sr! Bhagavan Nityananda of Ganeshpuri. Swamiji’s love for Bhagavan Nityananda was unparalleled and
unconditional.

One day a devotee visited the Ashram and presented Saligram Swami with forty-four thousand rupees. Swamiji was called a goldsmith and used the money to have a silver altar designed with all the items needed for daily Puja. He also purchased a pair of gems and diamond-studded golden sandals. Swami placed the sandals in a bag and left for Bhagavan Nityananda’s Ganeshpuri Ashram. When he arrived at the Ashram, he placed the golden sandals in front of Bhagavan Nityananda and stood aside in reverence. Bhagavan immediately put his feet in the sandals and Saligram Swami held a beautiful umbrella over Bhagavan’s head, the way one holds an umbrella over a king. After all, Bhagavan Nityananda was the King of kings.

This was a most beautiful sight. It was witnessed by Appa and photographed by Suvarna. This event occurred 12 years after the annual birthday celebrations on November 30th began each year at the Mahul Ashram. Even today, one can see this photo where Bhagavan Nityananada sits like a King and Swain ji holds the umbrella with his smiling face and eyes filled with love and satisfaction. This was indeed a rare honour. This photo, along with the photo taken with Saligram Swami bowing to Bhagavan Nityananda on the day he broke his silence in Bhagavan’s presence; When these photos are placed in one’s home, they attract the Grace-bestowing power of Bhagavan Nityananda and Saligram Swami.

This episode beautifully reflects the profound love, devotion, and humility of Saligram Swami, as well as the deep connection he shared with his Guru, Bhagavan Nityananda. It also highlights the Guru-disciple relationship, which is central to spiritual growth and the flow of divine grace.

Saligram Swami, who had derived his strength and power to serve from Bhagavan Nityananda, displayed unparalleled love and devotion toward his Guru. His service to his disciples and his deep reverence for Bhagavan Nityananda were rooted in the boundless grace and teachings he had received from Ganeshpuri. The act of serving his Guru by offering golden sandals symbolized his deep respect, love, and the acknowledgement of Bhagavan’s divinity.

When a devotee presented Swamiji with forty-four thousand rupees, Swamiji did not use this gift for personal benefit. Instead, he used the money to create a beautiful silver altar, which would be used for daily worship and purchased diamond-studded golden sandals. These sandals were not for Saligram Swami’s personal use but were intended as a gift for Bhagavan Nityananda, a token of his devotion and reverence. This selfless act of using worldly wealth to serve the Guru reflects a key lesson: that true wealth lies not in material accumulation but in the ability to use resources in service to the divine.

The moment Swamiji presented the sandals to Bhagavan Nityananda, and Bhagavan, with grace and simplicity, placed His feet in them, was not just a beautiful spectacle—it was a divine manifestation of the Guru’s blessings and grace. The act of Swamiji holding an umbrella over Bhagavan’s head as He sat majestically, like a king, further illustrated the reverence that Saligram Swami held for his Guru, seeing Bhagavan Nityananda not just as a teacher but as the King of kings.

1. The Guru’s Divinity: The image of Bhagavan Nityananda sitting like a king while Saligram Swami held an umbrella over His head symbolizes the Guru’s supreme and divine nature. It teaches us that the Guru is not merely a teacher but a manifestation of the divine, deserving of the utmost reverence. The Guru’s presence, teachings, and grace elevate the disciple to higher levels of spiritual understanding.
2. Selfless Service: Swamiji’s use of money to serve Bhagavan and his disciples rather than for personal gain shows us the true nature of selfless service. True devotion is reflected in acts of service that are not self-serving but are aimed at furthering the divine work. It is through such acts that the devotee becomes an instrument of divine grace, channelling love and blessings to others.
3. The Power of Devotion: The golden sandals were a symbol of Swamiji’s deep love for his Guru. The act of presenting them, and Bhagavan’s acceptance of them, signifies the power of devotion in bridging the physical and spiritual realms. When the devotee offers their best—whether it is material wealth, time, or effort—the Guru’s grace flows in return, often in ways that transcend the physical world.
4. Divine Grace in Action: The photograph of Bhagavan Nityananda seated like a king with Swamiji holding the umbrella is a visual representation of the Guru’s grace in action. It serves as a reminder that the Guru’s blessings are not confined to the moment but can continue to bestow grace and divine energy to those who honour and remember them with devotion. The presence of these images in one’s home is believed to attract the grace of both Bhagavan Nityananda and Saligram Swami, continuing their divine influence in the lives of their devotees.
5. Humility and Reverence: Swamiji’s action of humbly offering the sandals to Bhagavan Nityananda and standing aside in reverence exemplifies the humility that every true devotee should embody. It is a reminder that true spiritual service does not come from a place of ego but from a place of deep respect, love, and surrender.
6. Timeless Blessings: The photograph taken during this divine moment serves as a powerful reminder that the Guru’s grace transcends time. Just as the sandals were presented with pure love and received with divine acceptance, so too do the blessings continue to flow from the Guru to the disciple, long after the physical event has passed.

This episode is a beautiful expression of love, devotion, and service in the Guru-disciple relationship. It highlights the immense power that comes from surrendering to the Guru and the selfless offering of one’s best to the divine. Swamiji’s act of presenting the golden sandals, and Bhagavan’s acceptance, underscores the profound truth that when the devotee offers their love and devotion with purity, the Guru, in turn, showers grace in ways that lead to spiritual elevation. The image of Swamiji holding the umbrella over Bhagavan’s head reminds us of the Guru’s divine kingship, and it serves as an enduring symbol of the grace and blessings that flow from the Guru’s presence.

By the Grace of Bhagavan Nityananda and Shaligram Swami

It was by the infinite grace of Bhagavan Nityananda and Shaligram Swami that I met Mrs Ujwal Kunte at one of the most crucial junctures of my life. This meeting was no coincidence; it felt divinely orchestrated, as though God had sent her to guide me back to the fold of spiritual grace. Through Mrs. Kunte, I was introduced to Keshav Apte, affectionately known as Appa. I rediscovered the unending and all-encompassing grace of the Guru, a grace that continues to sustain, uplift, and guide even in the most challenging of times.

Interestingly, Mrs. Kunte had never met Shaligram Swami or Bhagavan directly, yet she profoundly experienced their grace through her dedicated sadhana under Appa, Shaligram Swami’s devoted disciple. Her unwavering faith and disciplined practice became a testament to the timeless truth that the Guru’s grace transcends physical presence and flows abundantly to those who sincerely seek it.

The Divine Avatars: Bhagavan Nityananda and Shaligram Swami

Bhagavan Nityananda and Shaligram Swami were no ordinary saints; they were divine avatars, incarnations of great sages who descended from Siddha Loka to alleviate the suffering of humanity. These beings, out of their own free will, assume human forms whenever the world is burdened by immense suffering. Appa believed that Bhagavan Nityananda and Shaligram Swami were deeply connected to the spiritual lineage of Jnaneshwar Maharaj and Sachidananda Swami, a contemporary of Jnaneshwar who meticulously transcribed the Jnaneshwari.

Bhagavan Nityananda’s last journey outside Ganeshpuri was to Alandi, where he visited the Samadhi Shrine of Jnaneshwar Maharaj. Similarly, Shaligram Swami, before taking his own Samadhi, visited the sacred sites associated with his previous incarnations. These acts reflect the profound spiritual continuity and interconnectedness of their lives and missions.

The Fiery Devotion of Shaligram Swami

I often pondered why Bhagavan Nityananda referred to Shaligram Swami as “Agni,” meaning fire. The Mahul Ashram, where Shaligram Swami resided, is symbolically surrounded by oil refineries and fueling stations—a literal manifestation of potential fire. However, the true “Agni” lay in Shaligram Swami’s unwavering devotion and steadfast love for Bhagavan Nityananda. His serene demeanour, radiant smile, and luminous eyes belied the fiery intensity of his spiritual resolve. When his devotion was challenged or the honour of his Guru questioned, the fiery qualities of “Agni” became evident.

Bhagavan Nityananda himself acknowledged this when he said, “Even this one becomes powerless in front of him. This one cannot undo what has been done by him.” Such was the power of Shaligram Swami’s devotion that even Bade Swami, the ocean of grace, felt obligated to fulfil the needs of his disciple.

Divine Grace in Action: A Story of Power and Humility

One remarkable incident underscores Shaligram Swami’s divine power and the humility of both the disciple and the Guru. At one point, due to a personal grievance, some officials disconnected the electrical supply to Shaligram Swami’s Ashram in Ganeshpuri. Hearing this, Swamiji declared, “The whole of Ganeshpuri shall go dark.” As if by divine decree, the power supply to the entire village failed, and all attempts to restore it were unsuccessful. Villagers approached Bhagavan Nityananda, pleading for intervention. Bhagavan, with his characteristic humility, said, “I am powerless. Go to Shaligram. First, reconnect his electricity and make peace with him. He is Agni. He is the fire God. He can destroy if annoyed.”

The engineers immediately restored power to Shaligram Swami’s Ashram and sought his forgiveness. Instantly, the electricity in Ganeshpuri returned. This episode vividly illustrates the divine authority granted to a devoted disciple and the respect and deference even a Guru shows towards such devotion.

Sacred Hymns and the Journey of the Soul

Shaligram Swami’s life serves as a beacon for understanding the transformative power of sacred hymns. His devotion to spiritual texts like the Bhagavad Gita and the Ramraksha Stotra reflects the depth of his spiritual discipline and the wisdom he imparted to his disciples.

The Bhagavad Gita, often referred to as the “Song of the Divine,” particularly its fifteenth chapter, is a profound guide for the bound soul (Jiva) on its journey toward liberation (Moksha). This chapter, titled Purushottama Yoga, reveals the eternal connection between the individual soul and the Supreme Consciousness. It emphasizes the need to transcend the binding effects of worldly attachments and to recognize the eternal, unchanging truth beyond the material plane.

The Ramraksha Stotra, a sacred hymn dedicated to Lord Rama, offers divine protection and spiritual solace. Composed by the sage Budhakushik under the direct guidance of Lord Shiva in a dream, the Stotra is a powerful invocation of Rama’s grace. It is said to shield the devotee from worldly trials and tribulations while ensuring a smooth transition at the time of death. The chanting of this Stotra is believed to invoke the presence of Lord Rama, whose energy helps guide the Jiva on its ultimate journey to divine union.

These hymns are not merely spiritual practices but profound tools for life’s transitions, as evidenced during the Samadhi ceremonies of Shaligram Swami when Appa recited Ramraksha Stotra and Purushotam Yog. while he poured holy water into Shree Shaligram Swami’s mouth with a spoon.

Appa, deeply influenced by Shaligram Swami’s teachings, emphasized the daily recitation of these sacred texts, especially during dusk, a time known as Sandhya Kaal. This transitional phase between day and night is considered spiritually significant, as it symbolizes the dissolution of one phase and the emergence of another. The act of chanting these hymns at dusk not only aligns the seeker with the rhythms of nature but also purifies the mind and deepens their connection with the divine.

Moreover, Appa taught that these hymns serve as guides for the living and as beacons for the departed. The vibrations generated by their recitation are said to create an atmosphere of peace, aiding the soul in its journey beyond the physical realm. Even after death, chanting these sacred verses can illuminate the path of the departed soul, ensuring it reaches its destination in the eternal abode of peace and bliss.

Shaligram Swami’s unwavering devotion to these hymns and Appa’s insistence on their practice highlight the timeless relevance of these texts. They remind us that spiritual practices are not confined to personal salvation but extend to guiding others, living and departed, toward the ultimate truth. In this way, these hymns become tools of grace, enabling the seeker to navigate life’s challenges while ensuring their soul’s liberation.

The Influence of Mrs. Ujwal Kunte and the Legacy of Devotion

Mrs. Ujwal Kunte played a pivotal role in my spiritual journey. Her own life exemplified how total faith in oneself and unwavering dedication under the guidance of the right Guru can lead to spiritual success. Both she and Appa were ordinary individuals who balanced familial responsibilities with their sadhana, proving that spirituality is not reserved for renunciates but is attainable for householders as well. Mrs. Kunte’s revelations about Bhagavan Nityananda reawakened the divine presence within me, solidifying my faith and commitment.

Through Mrs. Kunte, I also learned more about Shaligram Swami’s life and teachings. Despite his immense spiritual power, Shaligram Swami treated Bhagavan’s devotees with great humility and respect, never attempting to influence them but always supporting them in their spiritual journey. It was only later in life that I realized the profound grace I had received from sitting on his lap as a child and participating in significant moments, such as the Vishwarpan Puja.

A Humble Servant of Divine Grace

My understanding of Shaligram Swami deepened through interactions with his disciples at Mahul Ashram, particularly Mr. Datta Patil. A devotee of Bhagavan Nityananda, Datta treated me with immense love and respect. He sang the Ramraksha and Tulasi Amma’s Gurustavan with heartfelt devotion every evening as the sun set, creating an atmosphere charged with divine grace. Even in his passing, he remained a silent, devoted servant of the divine.

Shaligram Swami’s life demonstrated that devotion, when combined with unwavering faith and humility, holds the power to invoke the divine in ways that transform not only the individual but also the world around them. His fiery devotion, tempered with love and humility, continues to inspire and guide all those who come into contact with his legacy.

The grace of Bhagavan Nityananda and Shaligram Swami is unending and ever-available to those who seek it with sincerity. Through their lives, we are reminded of the boundless power of devotion and the profound humility of true saints. It is by their grace and through the guidance of their devoted disciples like Appa and Mrs Kunte that ordinary individuals like myself have been able to embark on the path of spiritual realization. I remain eternally grateful for the blessings and opportunities bestowed upon me, and I humbly bow to the divine presence that continues to guide and protect us all.

Calling God

One day, while at Ganeshpuri, Shaligram Swami offered a profound lesson on how a devotee should call out to God. In a moment of serenity, Swami softly and lovingly called out, “Nityananda.” The invocation was so heartfelt and pure that it immediately drew the attention of Bhagavan Nityananda, who, through one of his attendants, sent a message: “Why are you calling out to me?” Those present were stunned by the immediacy of Bhagavan’s response.

Shaligram Swami turned to Appa, his devoted disciple, and asked, “Have you understood, Keshav, how to call out to God?” He explained that when a true disciple calls out to God with complete sincerity and love, the divine responds without hesitation, crossing any boundaries of time and space. Swami assured Appa, “If you ever call out to me, I shall instantly present myself.”

This incident served as a pivotal teaching for Appa and the others who witnessed it, illustrating the power of devotion and the unbreakable bond between a Guru and a disciple. It showed that true connection with the divine is not about rituals or external acts but about the depth of feeling and intent.

Appa’s devotion to Shaligram Swami and Bhagavan Nityananda was unwavering. He performed regular Puja (worship) of Bhagavan Nityananda at the Mahul Ashram. During these rituals, Shaligram Swami would often sit joyfully, witnessing Appa’s devotion with visible satisfaction. This bond was so profound that it transcended the physical.

It is said that whenever Appa performed puja at Shaligram Swami’s Samadhi Shrine, Swamiji’s spiritual presence would become tangible, as though he were physically present, accepting the offerings and blessings. On occasions when Appa was unable to visit the Mahul Ashram for a few days, Shaligram Swami’s state of being reflected his longing for his beloved disciple.

Once, Appa did not visit the ashram for four days. During this time, Shaligram Swami fell gravely ill with a high fever. A doctor was summoned to attend to him, but just as the doctor prepared to administer an injection, Appa entered the Ashram. Miraculously, the fever vanished instantly. Pointing toward Appa, Shaligram Swami remarked, “This Keshav is the cause of this fever. Why don’t you ask him to visit every day?”

This profound connection between Shaligram Swami and Appa demonstrates the deep spiritual bond between the Guru and the disciple. It reflects how the Guru, who embodies the divine, not only responds to the heartfelt call of a devotee but also shares an extraordinary relationship that transcends the ordinary. Just as Shaligram Swami showed how to call out to God with love and devotion, he also revealed that the Guru-disciple relationship is one of mutual care and love—a bond where the Guru’s well-being is interwoven with the disciple’s presence and devotion.

Through this Leela, Shaligram Swami’s teachings highlight the ultimate truth: in the realm of divine love and devotion, no call goes unheard, and no distance is too great for the divine to respond.

The Divine Piggy Bank: Faith, Surrender, and Love

The story of Appa and Shaligram Swami reveals the profound relationship between a true disciple and their Guru. This tale beautifully illustrates unwavering faith, selfless surrender, and the transformative love between a seeker and the Divine manifested through the Guru.

Appa’s Crisis and the Guru’s Grace

Appa was facing a dire financial crisis. With foreclosure looming over his home, he silently carried the burden without voicing his troubles to his Guru, Shaligram Swami. Despite his concerns, Appa maintained complete faith in Swamiji, believing the Guru already knew his predicament and would act at the right time. His silence demonstrated profound surrender—trusting entirely in the Guru’s wisdom and timing.

One evening, Swamiji broke his usual silence, speaking multiple sentences—a rare occurrence. He instructed Appa to take a small mint box home, forbidding him from opening it. Swamiji’s words, “Why are you keeping your wife in an agony of uncertainty?” revealed his omniscience, as he understood both Appa’s predicament and his wife’s anxiety without being told.

When Appa handed the box to the bank the next day, the teller initially dismissed it as mere “small change.” Yet Appa’s unshakable faith led him to leave the box, confident it would resolve his mortgage issue. Miraculously, the required sum of 700 rupees was accepted, and his home was saved.

A Lesson in Detachment

Despite the miraculous intervention, Appa’s conscience compelled him to repay the amount. He borrowed money from his employer and returned the full sum to the mint box, placing it before Swamiji. Swamiji’s response, “Oh Keshav! What have you done again!? This was a divine piggy bank. How can you think of returning it?” revealed the Guru’s loving disappointment. The box, charged with divine energy, was meant to ensure Appa’s financial stability for life. Yet Appa’s detachment was so absolute that he placed his Guru’s honour and love above all material comforts. For Appa, the Guru’s grace was his sole treasure.

Inwardly, Appa prayed, “I desire nothing but you,” affirming his selfless devotion. This unwavering love encapsulated his life’s philosophy—choosing God over worldly gains.

The Silent Bond Between Guru and Disciple

Appa and Shaligram Swami shared a bond beyond words. Their silent communication reflected perfect understanding, where the Guru knew the disciple’s needs and the disciple trusted the Guru implicitly. This connection was so deep that even physical distance could not sever it.

Once, Shaligram Swami disappeared from the ashram without notice, leaving everyone anxious. Unable to bear the pain of separation, Appa walked 70 kilometres to Ganeshpuri, seeking reassurance from Bhagavan Nityananda. Without opening his eyes, Bhagavan smiled knowingly, conveying through his inner vision that Shaligram Swami was safe. Days later, Appa received a letter from Swamiji, with the poignant line: “Keshav, please do not walk. If you walk, my legs ache.” This incident vividly demonstrates the Guru’s unconditional love and the mystical oneness with his disciples.

The Guru’s Teachings

Shaligram Swami imparted wisdom in simple yet profound ways. He emphasized the importance of:

1. Chanting and Visualization:
   • Sit in a straight posture and listen to mantras with focus.
   • Visualize the chant’s words at the Ajna Chakra (centre between the eyebrows) with closed eyes, allowing the chant to emerge from the heart.
2. Self-Knowledge and Balance:
   • “Of all knowledge, the knowledge of Self is most important.”
   • Swamiji likened himself to a balance, ensuring no disciple’s life went out of control. His commitment to guiding disciples towards self-realization was unwavering.
3. Duty and Devotion:
   • Swamiji urged devotees to strive for excellence in their duties and to visit Ganeshpuri weekly to meet Parabrahma Nityananda.
   • He assured devotees, “Once I accept someone as my own, I shall never let them down. I shall make them like me.”

The Night of Service and Love

One night, Swamiji asked Appa to stay overnight at the ashram. After dinner, while others slept, Appa stood vigilant at Swamiji’s feet, ready to serve. Late at night, Swamiji distributed blankets to those sleeping in the hall, leaving none for himself. Seeing this, Appa removed his own dhoti and covered Swamiji with it, enduring the cold with joy. For Appa, the act of serving his Guru was the greatest warmth he could experience.

Eternal Devotion

The story of Appa and the piggy bank epitomizes the transformative power of a disciple’s devotion and surrender. Despite life’s challenges, Appa’s focus remained unwaveringly on his Guru, reflecting the ideal qualities of a true devotee. His life was a testament to the belief that the Guru not only protects and guides the disciples but also transforms them into a reflection of divine grace.

This tale is an enduring reminder of the boundless love between Guru and disciple, where faith, service, and surrender create a sacred bond that transcends worldly limitations.

The Viswarpan Puja is a unique and profound event that took place in late 1959, signifying the extraordinary devotion of Shaligram Swami towards his Guru, Bhagavan Nityananda, and the celebration of Bhagavan’s all-encompassing divine nature as Parabrahma, the Supreme Reality. This event encapsulates the essence of total surrender, unparalleled devotion, and the recognition of the Guru as the embodiment of universal divinity.

The Divine Vision of Shaligram Swami

Shaligram Swami, a devoted disciple of Bhagavan Nityananda, had a profound understanding of Bhagavan’s divine nature. He described Bhagavan as Jagadish, the King of the Universe, embodying the essence of Parabrahma, whose presence pervades the entire cosmos. To honor this universal aspect of his Guru, Shaligram Swami envisioned a grand ritual of offering, where essential items symbolizing the elements of creation and sustenance would be presented at the Guru’s feet.

Preparations for Viswarpan Day

The occasion of Krishna Janmashtami in 1959 was uniquely celebrated on the eighth day of the month of Bhadrapad, rather than the traditional month of Shravan, as determined by Shaligram Swami. This unconventional decision was questioned by learned priests, but Swami’s unwavering conviction and yogic insight proved correct when Appa, another disciple, found a reference in an ancient text that every sixty years, Janmashtami must be observed in Bhadrapad, honoring Krishna as Jagadguru Vasudeva. This validation further underscored Shaligram Swami’s divine wisdom.

The Grand Procession

On the auspicious day, devotees were instructed to gather essential items such as fruits, vegetables, grains, flowers, clothes, and even symbolic offerings like gems and precious coins. These items were placed in small baskets, representing the collective devotion and gratitude of the disciples. The devotees, led by an orchestra, formed a grand procession from Vajreshwari to Ganeshpuri, creating an atmosphere of ecstatic celebration and reverence.

As the procession reached Kailasa Bhuvan, Bhagavan Nityananda’s residence, the energy of devotion and divine presence reached its zenith. Bhagavan, embodying the universal consciousness, appeared radiant, exuding a divine aura that electrified the gathering. It was here that Shaligram Swami performed the Viswarpan Puja, offering all the collected items to Bhagavan, and recognizing him as the Lord of the Universe.

A Divine Manifestation

In the climactic moments of the ceremony, Bhagavan Nityananda assumed the form of Lord Shiva and performed the Tandava Nritya, the cosmic dance of creation and destruction. This divine manifestation left the devotees in awe, immersing them in waves of spiritual energy and bliss. The charged atmosphere resonated with the chants of “Jai Nityananda,” as the devotees danced in unison, mirroring the divine dance of their Guru.

Shaligram Swami’s Total Surrender

The Viswarpan Puja marked a moment of complete surrender for Shaligram Swami. In an act of unparalleled devotion, he not only offered the symbolic items but also surrendered himself, along with the accumulated penance, spiritual energy, and merits of his lifetime, at the lotus feet of Bhagavan Nityananda. This act of self-offering signified the dissolution of his individual ego and a merging into the infinite consciousness of his Guru.

A Rare and Auspicious Event

This event was a once-in-a-lifetime occurrence, demonstrating the ultimate relationship between a Guru and a disciple. It was a rare moment where the disciple, through absolute faith and surrender, became one with the Supreme, embodying the essence of the Guru’s teachings. Witnessing this profound moment was a divine blessing for all present, including I, who felt fortunate to participate in this extraordinary expression of love and devotion. I was five years old when this event was held. When the procession reached Kailash, I was watching the procession. Shree Shaligram Swami saw me and placed a basket on my head. I do not remember, what it contained, but felt it heavy. Along with others, I entered Kailash from the door in the North with the procession. We had to place the basket at the Lotus Feet of Bhagavan and exit from the door near the Kailash hall. I was afraid that I might have to exit and thus get separated from my father who was with Bhagavan. All of a sudden one of the attendants picked me up like a lamb and placed me in the arms of my father.

The Viswarpan Puja remains an enduring example of the transformative power of Guru Bhakti and the limitless grace of Bhagavan Nityananda, inspiring devotees to this day.

Complete Surrender: The Samadhi of Shaligram Swami

In early 1961, Shaligram Swamiji’s health began to deteriorate. Recognizing his physical decline, he expressed a profound desire to leave his body. One day, he suggested to Appa that they visit Bhagawan Nityananda. The two approached the Guru, who was seated in his chair at Kailasa Ashram. Shaligram Swami, with infinite devotion, bowed at Bhagawan’s feet and whispered his wish to leave the body. This request troubled Bhagawan Nityananda deeply.

With compassion, Bhagawan replied, “You are committed to taking care of the devotees. You are still very young. You have yet to perform many other duties. Give up your demand for dying.“ He then offered a tender coconut to Shaligram, symbolizing the continuity of life and vitality.

Despite Bhagawan’s tender guidance, Shaligram Swami remained resolute in his decision. He was heartbroken by Bhagawan’s refusal to bless his death wish. Bade Swami, witnessing this, asked, “Do you understand what it means to refuse this coconut?” Shaligram responded with clarity, “Yes, I understand. It is that very death that I want.”

The Decision to Leave

Returning to his Ashram, Shaligram Swami resolved to leave his body before his beloved Guru. Although he cooperated outwardly with the doctors, he used his yogic powers to negate the effects of their medicine. His determination was unwavering. Admitted to St. Thomas Hospital in Mahalaxmi, he continued to serve the devotees, even amidst great physical suffering.

On April 27, 1961, Shaligram Swami expressed a wish to sleep under the open sky. Appa lovingly spread a mattress in the compound and laid him upon it. Restless, Shaligram sensed that his time had not yet come, as he awaited Bhagawan Nityananda’s permission to leave his body.

Later that afternoon, Bade Swami sent a message to Shaligram through an attendant: “Shaligram may take Samadhi.” Finally receiving the long-sought blessing, Shaligram Swami’s restlessness turned to peace. He called out to Appa, saying, “My God has permitted me. Fast, take me inside, quickly.”

Appa, understanding the urgency, lifted Shaligram along with his mattress and carried him into his room. With profound love, he placed Shaligram’s head on his lap. Shaligram, now calm, began the process of withdrawing his Prana (life force) into the Sahasrar (crown chakra).

The Last Moments

Appa recited the 15th Chapter of the Bhagavad Gita, pouring a spoonful of holy water into Swamiji’s mouth. As the sacred verses filled the room, Shaligram Swami’s pain subsided, and he became tranquil. Appa then began chanting the Ramraksha Stotra, a hymn that Shaligram Swami cherished deeply, as he always viewed Bhagawan Nityananda as Lord Rama.

Moved by the devotion and love in Appa’s recitation, Shaligram Swami raised his fragile body and hugged Appa. He spoke his final words: “Keshav, where did you learn all this?” To this, Appa replied, “Deva, it is you who taught me.”

With his arms around Appa’s neck, Shaligram Swami gave up his mortal body. Appa tenderly opened Swamiji’s mouth, witnessing the deliberate withdrawal of the tongue—a sign of yogic mastery as Shaligram consciously withdrew his soul.

Bhagavan’s Instructions and the Final Rites

Upon hearing the news, Bade Swami instructed, “Proceed with the last rites. No one should grieve or cry. He is not an ordinary monk; he is a Mahayogi. When a Yogi takes Samadhi, one must not weep.”

He elaborated that Shaligram Swami had chosen Jivant Samadhi (live Samadhi, where the soul leaves the body through will). Bade Swami ordained specific rites: the body was to be placed in an upright Padmasan position, preserved with a mixture of salt, camphor, and ash. The body would face south, symbolizing Shaligram Swami’s identity as Agni, the Fire God.

Even after 18 hours, Shaligram Swami’s body remained warm. As his body was lowered into the Samadhi pit, devotees witnessed a divine moment: Shaligram Swami briefly opened his eyes and cast a loving gaze upon his disciples before his final rest.

A Guru’s Eternal Presence

For Appa, this moment was bittersweet. As instructed, he restrained his emotions throughout the rites. But as the realization of Shaligram’s departure set in, Appa wept like a child, feeling orphaned and bereft. However, as he touched his heart, he was filled with the memory of his Guru’s final embrace and the immense love poured into him. He realized that his Guru had now taken residence within his heart.

Standing before the Samadhi, Appa bowed and said, “Deva, you belong to all the devotees. You now belong to the entire Universe. From now on, you will meet me as divine light, permanently stationed in my heart.”

Shaligram Swami, a Mahayogi of extraordinary grace and devotion, exemplifies the pinnacle of spiritual surrender and dedication to the Guru’s will. A true disciple of Bhagavan Nityananda, his life and actions reflect the complete dissolution of ego and a steadfast commitment to serve the divine mission entrusted to him. Even after attaining Mahasamadhi, Shaligram Swami remains a guiding presence for the devotees of Bhagavan Nityananda, offering solace, inspiration, and divine intervention from his sacred Samadhi in Ganeshpuri. His unwavering dedication embodies the timeless principle of Guru-Seva (service to the Guru), which transcends physical existence and continues to inspire generations of spiritual aspirants.

Nandi, the sacred bull of Lord Shiva is ever present in front of Shiv Linga. In Hindu tradition, Nandi is the epitome of patience, devotion, and selfless service, eternally seated before Shiva, who resides in a state of profound Samadhi. While Shiva remains immersed in transcendental stillness, Nandi undertakes the responsibility of ensuring that the devotees’ connection to his Master is never broken. He acts as an intermediary, a protector, and a beacon of faith for those who seek Shiva’s grace. Nandi’s devotion ensures that the faith and prayers of devotees reach the feet of his Master, undisturbed by the trials of the material world.

Similarly, Shaligram Swami, following in the footsteps of his Guru, Bhagavan Nityananda, continues his divine service from the spiritual plane. His vigilant presence in Ganeshpuri assures devotees that their prayers and needs are heard and fulfilled. With the same unwavering patience and commitment as Nandi, Shaligram Swami attends to those who seek refuge at Bhagavan’s feet, guiding them on their spiritual path, resolving their dilemmas, and strengthening their faith. His Samadhi becomes a sanctum where devotees feel the living presence of grace and are reminded of the boundless compassion of Bhagavan Nityananda.

Through his eternal service, Shree Dayananda Shaligram Swami stands as a shining testament to the power of surrender, devotion, and the Guru’s grace, offering devotees a tangible connection to the divine legacy of Bhagavan Nityananda.

Shaligram in the bhajan written by him describes what the Bhakta is:

You alone my Lord Rama – Shree Shaligram Swami