Sadguru Sthavan by Tulas Amma – Hymn 22, 23, and 24

Sadguru Sthavan by Tulas Amma – Hymn 22, 23, and 24

 

HymnNo.22

Marathi

Nityanand Krupamoortee|Nitya Atmaswaroopee|Nijroopee Mahima Tyachee|Keerti Sarv Jagee||1||

  Shantmoortee Hasyamoortee|Vyapya Bhootee Tochee|Sarv Thayee Sarva  Hrudee|Vyapakatve rahee||2||

Guru dev Porna Roop Ujval Swaroop|Gun Gau Suvichare|Sukhroop Hou||3||

Nirmal Anandee Nity|Nityanand Dhyat|Nitya Tyache Charankamalee|Shiree Vandit||4|||

English

Sadguru Shree Nityananda is the very embodiment of grace and benevolence!
Ever absorbed in his divine Consciousness, he radiates greatness effortlessly through his natural form. His fame and glory shine across the world. ||1||

He is the image of peace, with a gentle smile on his face. Permeating the entire cosmos, he resides in every heart, ever-present and all-pervading. ||2||

My Sadguru is the epitome of perfection—whole and complete. His form is radiant and resplendent! By singing his praises and nurturing a pure and virtuous heart, we attain true joy and fulfilment. ||3||

Nirmalanand says, “I remain ever focused on my Gurudeva, Shree Nityananda, and humbly bow at his Lotus Feet, placing my forehead upon them.” ||4||

These stanzas are an invocation to Bhagavan Nityananda, highlighting his divine attributes and the essence of his grace. The language appears to be a blend of Marathi and Sanskritized expressions, capturing a devotional essence.

1. Nityanand Krupamoortee | Nitya Atmaswaroopee | Nijroopee Mahima Tyachee | Keerti Sarv Jagee ||

• Nityanand Krupamoortee: Bhagavan Nityananda is described as the embodiment (Moortee) of boundless grace (Krupa). The name “Nityananda” itself means “eternal bliss,” symbolizing the constant, unchanging joy of the Self.

• Nitya Atmaswaroopee: He resides in the eternal state of the Self (Atmaswaroop), ever-realized and untouched by ignorance.

• Nijroopee Mahima Tyachee: In his true form (Nijroop), his glory (Mahima) is limitless and transcends all worldly attributes.

• Keerti Sarv Jagee: His fame (Keerti) spreads across the entire world, revered by devotees from all walks of life.

This stanza recognizes Bhagavan as a manifestation of grace whose real essence is the Self—pure, unblemished, and beyond all limitations.

2. Shantmoortee Hasyamoortee | Vyapya Bhootee Tochee | Sarv Thayee Sarva Hrudee | Vyapakatve rahee ||

• Shantmoortee Hasyamoortee: Bhagavan is a symbol of peace (Shanti) and blissful playfulness (Hasya). His calm and joyous demeanour reflects his inner state of equanimity.

• Vyapya Bhootee Tochee: He permeates all beings (Bhooti), signifying his omnipresence. There is no separation between him and the cosmos.

• Sarv Thayee Sarva Hrudee: He resides in every heart (Hrudee) and in all places (Sarv Thayee), highlighting the non-dual nature of his presence.

• Vyapakatve rahee: This pervasive nature (Vyapakatva) is the essence of his divinity.

This stanza beautifully captures the omnipresence and immanence of Bhagavan, suggesting that his grace and presence are available to all who seek him sincerely.

3. Guru dev Porna Roop Ujval Swaroop | Gun Gau Suvichare | Sukhroop Hou ||

• Guru dev Porna Roop: As the Sadguru, he is the complete form (Porna Roop)—the essence of perfection and wholeness.

• Ujval Swaroop: His form is resplendent (Ujval), symbolizing the radiance of wisdom and self-knowledge.

• Gun Gau Suvichare: By contemplating his divine qualities (Gun) and reflecting on his teachings (Suvichar), one attains a deeper understanding of life.

• Sukhroop Hou: Bhagavan is the very embodiment of joy (Sukhroop), the source of eternal bliss.

This stanza celebrates Bhagavan as the Sadguru—the guiding light and source of true joy for his devotees. The phrase Porna Roop suggests that he is beyond all incompleteness and limitations.

4. Nirmal Anandee Nity | Nityanand Dhyat | Nitya Tyache Charankamalee | Shiree Vandit ||

• Nirmal Anandee Nity: Bhagavan’s state of joy (Anandee) is pure (Nirmal) and ever-present (Nity). This is not a fleeting happiness but a state of supreme bliss.

• Nityanand Dhyat: Meditating on (Dhyat) Nityananda, one aligns with this constant joy and attains inner peace.

• Nitya Tyache Charankamalee: His lotus feet (Charankamalee) are to be worshipped eternally (Nitya), symbolizing surrender and devotion.

• Shiree Vandit: Bowing down (Vandit) to his feet is an act of reverence and humility, recognizing his divine grace.

This stanza focuses on the transformative power of meditation on Bhagavan’s divine presence. The act of surrendering to his feet signifies the dissolution of the ego and a complete acceptance of his grace.

These stanzas are not just praises but meditative reflections that aim to invoke Bhagavan Nityananda’s grace and guidance. The language captures both his transcendental and immanent nature — as a Guru who is beyond forms yet accessible to the sincere devotee. Each verse is an invitation to contemplate the divine qualities of Bhagavan and deepen one’s connection with the eternal Self.

Hymn No.23

Marathi

Shree Guru Amucha|Jeevacha Jeevlag|Chittacha Udweg|Nivarito||1||

Yogasi Shikavee|Bhogasi Nuravee|Chittee Davee Ravi|Chidakashee||2||

Virakteesi Deto|Vivek Davito| Shantipadee Neto|Shishyalagee||3||

Nirmal Anandee| Nitynand Dhyanee| Nitya Vakya Manee|Nishtha Dharee||4||

English

Our Sadguru is the most beloved and intimate presence in our hearts. He dispels the darkness of dejection and sorrow from the mind. ||1||

He guides the Yogis on the path of discipline and liberates worldly beings from the suffering caused by excessive indulgence in sensory pleasures. In the heart-space (Chidakasha), he reveals the radiant Sun of Consciousness. ||2||

He teaches the art of detachment from worldly attachments and bestows true wisdom and discernment. Gently, he leads the devotee to a state of inner peace and tranquillity. ||3||

Nirmalanand says, “Always hold strong faith, commitment, and devotion to his teachings. Meditate upon Shree Nityananda!” ||4||

These verses are a heartfelt offering to the Sadguru, emphasizing his role as the inner guide, teacher, and liberator of the disciple. The language is a blend of Marathi and Sanskritized expressions, reflecting the depth of devotion and the philosophical essence behind the verses.

1. Shree Guru Amucha | Jeevacha Jeevlag | Chittacha Udweg | Nivarito ||

• Shree Guru Amucha: Our revered Guru—he is not just a spiritual teacher but our divine protector and guide.

• Jeevacha Jeevlag: The Guru is the closest companion (Jeevlag) of our soul (Jeeva). He is more intimate to us than even the closest of worldly relations.

• Chittacha Udweg Nivarito: The Guru removes (Nivarito) the agitations (Udweg) of the mind (Chitta). When the mind is restless and troubled by desires, fears, and doubts, it is the Guru who calms and steadies it.

This stanza reflects the Guru’s intimate relationship with the disciple, portraying the Guru as the very life force of the disciple and the one who dispels inner turmoil.

2. Yogasi Shikavee | Bhogasi Nuravee | Chittee Davee Ravi | Chidakashee ||

• Yogasi Shikavee: The Guru teaches the path of Yoga — not merely the physical postures but the union of the individual soul (Jiva) with the Supreme (Paramatma).

• Bhogasi Nuravee: The Guru helps transcend the allure of sensory pleasures (Bhoga), guiding the disciple to rise above worldly indulgences.

• Chittee Davee Ravi: The Guru awakens the sun (Ravi) of wisdom in the mind (Chitta), dispelling the darkness of ignorance.

• Chidakashee: In the vast space of pure consciousness (Chidakasha), the Guru enables the disciples to realize their true nature.

This stanza captures the dual role of the Guru — guiding the aspirants toward spiritual discipline while helping them detach from material entanglements. The Guru is a source of illumination in the vast space of consciousness.

3. Virakteesi Deto | Vivek Davito | Shantipadee Neto | Shishyalagee ||

• Virakteesi Deto: For those who cultivate detachment (Vairagya), the Guru bestows deeper insight and realization.

• Vivek Davito: The Guru grants Viveka—discrimination between the eternal and the ephemeral, truth and illusion.

• Shantipadee Neto: He leads the disciple to the abode of peace (Shanti), where there is no disturbance or restlessness.

• Shishyalagee: The Guru’s grace and guidance are always for the benefit of the disciple (Shishya).

This stanza highlights the compassionate nature of the Guru, who imparts wisdom, grants discernment, and leads the sincere seeker to the sanctuary of inner peace.

4. Nirmal Anandee | Nityanand Dhyanee | Nitya Vakya Manee | Nishtha Dharee ||

• Nirmal Anandee: The Guru, ever pure (Nirmal) and joyful (Anandee), remains untouched by the impurities of the world. His state of joy is not conditioned by external circumstances.

• Nityanand Dhyanee: The true disciple meditates upon Shree Nityananda, the embodiment of eternal bliss. Such contemplation leads to inner joy and steadfastness.

• Nitya Vakya Manee: The disciple follows and honours the eternal words (Nitya Vakya) of the Guru, treating them as divine commandments.

• Nishtha Dharee: With unwavering faith (Nishtha), the disciple remains steadfast in their devotion to the Guru.

This stanza expresses the ideal relationship between the Guru and the disciple — the Guru is the embodiment of eternal joy, while the disciple, through meditation and surrender, becomes a vessel of that joy.

Together, these verses describe the transformative power of the Sadguru. The Guru is not only the guide who teaches but also the one who uplifts, liberates, and stabilizes the mind. The disciple, through sincere meditation, devotion, and faith, aligns with the divine will of the Guru, experiencing the joy and wisdom that the Guru embodies.

Hymn No.24

Marathi

Nityanand |Amha Nijpaddata| Niranjan Trata|Nirakar||1||

Omkarswaroop|Vyomprasarak|Somprasarak|Dnyanravee||2||

Aliptatva Sthiti|Antaree dakhavee|Akhand Rahavi|Atmadnyanee||3\\

Nirmal Anandee|Nityanand Dhyanee nishtha Vakyavaree|nishchayatve||4||

English

Sadguru Sri Nityananda is the One who bestows upon us the highest honour of Self-realization. He is the formless, stainless (Niranjan) Shiva — the saviour who grants fearlessness by freeing us from the cycle of birth and death. ||1||

He embodies the essence of Omkar, the primordial sound. He spreads the divine radiance of the celestial light and the soothing coolness of moonlight. He is the Sun of Knowledge, whose brilliance dispels the darkness of ignorance. (As the Kundalini Shakti awakens, an aspirant perceives various inner lights). ||2||

He reveals the experience of the soul’s unattached state, bringing the realization of the eternal joy of pure consciousness. In His grace, one experiences a blissful state beyond all dualities. ||3||

Nirmalanand says, “We must meditate on Sadguru Nityananda with unwavering commitment, complete devotion, and integrity toward his teachings and guidance.” ||4||

These verses are a profound expression of reverence toward Bhagavan Nityananda, capturing his divine essence and the relationship between the Guru and the disciple.

1. Nityanand | Amha Nijpaddata | Niranjan Trata | Nirakar ||

• Nityanand: The eternal bliss—an epithet for Bhagavan Nityananda, symbolizing the state of unchanging, infinite joy.

• Amha Nijpaddata: He is the giver (Paddata) of our true Self (Nij). By His grace, we realize our inherent divinity.

• Niranjan Trata: The protector (Trata) who is pure and stainless (Niranjan), beyond the blemishes of Maya (illusion).

• Nirakar: He is formless (Nirakar), not confined to any particular shape or image, representing the unmanifest Absolute.

This stanza emphasizes Bhagavan Nityananda’s role as the bestower of Self-realization and the protector who transcends all dualities. He is the formless essence, beyond the limitations of the material world.

2. Omkarswaroop | Vyomprasarak | Somprasarak | Dnyanravee ||

• Omkarswaroop: He is the very form (Swaroop) of Omkar—the primordial sound, the essence of creation, preservation, and dissolution.

• Vyomprasarak: He expands throughout the sky (Vyom), symbolizing his all-pervading presence and the vastness of his consciousness.

• Somprasarak: The one who spreads the nectar of tranquillity (Som), calming and soothing all beings.

• Dnyanravee: He is the Sun of wisdom (Dnyanravi), illuminating the darkness of ignorance.

This stanza illustrates the expansive, all-encompassing nature of Bhagavan Nityananda. He is the essence of the cosmic sound, the universal consciousness that pervades all space, and the source of wisdom and peace.

3. Aliptatva Sthiti | Antaree dakhavee | Akhand Rahavi | Atmadnyanee ||

• Aliptatva Sthiti: He remains in a state of non-attachment (Aliptatva), unaffected by the play of dualities—pleasure and pain, success and failure.

• Antaree dakhavee: He reveals the inner essence (Antaree) — the true Self that resides beyond the layers of the mind and ego.

• Akhand Rahavi: His presence is unbroken (Akhand), constant, and uninterrupted, beyond the constraints of time.

• Atmadnyanee: He is the knower of the Self (Atma Jnani), the enlightened one who has realized the essence of pure consciousness.

This stanza reflects the Guru’s state of absolute detachment and transcendence. Bhagavan Nityananda, as the knower of the Self, guides sincere seekers toward inner awakening and unbroken awareness.

4. Nirmal Anandee | Nityanand Dhyanee | Nishtha Vakyavaree | Nishchayatve ||

• Nirmal Anandee: He is pure (Nirmal) and ever-joyful (Anandee), untouched by worldly impurities.

• Nityanand Dhyanee: The disciple who meditates on Nityananda, the eternal bliss, attains a state of unshakable peace.

• Nishtha Vakyavaree: True faith (Nishtha) and devotion to the Guru’s words (Vakyavaree) become the path to liberation.

• Nishchayatve: With firm conviction (Nishchaya), the disciple remains steady in their faith, undeterred by doubt.

This stanza emphasizes the devotee’s unwavering faith in the Guru’s words, the disciplined meditation on Bhagavan Nityananda, and the purity of heart necessary for true realization.

These verses beautifully encapsulate the profound relationship between the Sadguru and the devotee. Bhagavan Nityananda is depicted as the infinite, formless, and omnipresent consciousness — the protector, the illuminator of wisdom, and the embodiment of eternal bliss. His grace reveals the deepest essence of the Self to those who approach him with unwavering faith, surrender, and sincere meditation.