Dr. Ram Bhosle

I first came to know about Shree Ram Bhosle in the 1990s. His life was nothing short of a mystery—almost like a sacred fairy tale. As a young schoolboy, he received the blessing of Bhagavan Nityananda, who foretold that he would one day become a doctor.

Dr. Ram Bhosle’s life bore the legendary imprint of that divine touch. He was a man who seemed to live many lives in one: a rebel, a healer, a yogi, a devoted servant of saints, and a true lover of humanity. Through the trials of war, the solitude of exile, the depth of renunciation, and the heights of spiritual mastery, he emerged as a radiant beacon of compassionate service.

His story is not only a testament to human resilience but also a celebration of the sacred power of healing, guided by divine grace.
Shree Ram Bhosle attained Mahasamadhi on 2nd June 1997.

Dr. Ram Bhosle: From Noble Lineage to Desperate Orphan

Wealth, power, and prestige graced the birth of Ramchandra Krishna Bhosle in 1918. He was born into the illustrious Bhosle family of Satara, the erstwhile capital of Maharashtra—a family proudly tracing its lineage to none other than Chatrapati Shivaji Maharaj, the lionhearted Maratha warrior-king who carved out a sovereign Hindu kingdom in the Deccan. His father, General Krishna Bhosle, was a decorated war hero, awarded the Victoria Cross for his gallantry in France during World War I. A child born under such stars was expected to inherit not just name and estate, but also the honour and influence of his lineage.

But fate has its own designs, and destiny did not honour young Ram with the privileges that his birth might have promised.

Even as his first cries rang out in the Bhosle home, tragedy was already taking root. His mother passed away mere minutes after giving birth. Her absence created a void that nothing could ever fill. What followed was a series of brutal misfortunes. By the time Ram turned five, he had lost his only brother, his beloved sister, and most devastatingly, his father, General Krishna Bhosle himself. Within half a decade of his birth, Ram found himself orphaned, alone, and utterly unmoored.

An uncle took him to Nasik, assuming charge of the estate and guardianship. But instead of comfort, care, or education, young Ram found himself relegated to the role of a domestic servant in his own ancestral home. Books and schools were denied to him. Affection was absent. The child who bore the blood of royalty now lived in subjugation and silence.

At just five years old, the indignities became too much to bear. One morning, with no plan and no destination, Ram ran away into the noisy chaos of Nasik’s streets. Alone and penniless, he begged for food, slept in doorways, and wandered between temples and alleys, surviving on sheer will and the compassion of strangers.

But Nasik too proved unkind. The crush of the city and the weight of destitution were too much for a child of five. Desperate for safety, Ram left once again—this time on foot, following bullock carts heading south, walking over eighty-five miles of treacherous terrain, dusty roads, and jungled trails. That he survived this odyssey at such a tender age was nothing short of miraculous. Eventually, his little feet led him to Bhiwandi, a village on the outskirts of Bombay.

Here, life took a softer turn. Ram was finally admitted to a local school, where his natural intelligence, sharp memory, and gifted personality began to shine. He quickly distinguished himself, not just in academics, but also in music, dance, and humour. His ability to make others laugh and his rhythmic grace in dance made him popular among his peers. Though still battling poverty, his dreams took form: Ram wanted to become a surgeon.

A turning point came when he was offered a humble job at a nearby medical clinic. There, he served patients, cleaned beds, fetched medicine—but more importantly, he learned. He absorbed everything he saw like a sponge. The doctor noticed this keen boy and encouraged him to pursue formal studies.

Ram’s dedication to education was unwavering. Late nights, early mornings, and backbreaking labor went into his preparations for the Matriculation Examination—the gateway to higher education and ultimately, a medical degree.

But fate struck again.

When the exam approached, Ram discovered that he needed 15 rupees to register—a sum utterly beyond his reach. All the hope he had cultivated—of becoming a doctor, of escaping poverty, of fulfilling his potential—collapsed into despair. It was not just money that he lacked, but any sense of justice in the world he had been born into.

Broken and defeated, Ram wandered into the surrounding jungles. Alone in the deep silence of the forest, amid the rustling of leaves and the distant calls of wild animals, he decided to end his life.

He saw no future, no family, and no reason to go on. The jungle would absorb his body, and perhaps—he believed—release his soul from the torment of this cruel world.

But destiny, it seems, was not done with Dr. Ram Bhosle.

The Turning Point: Ram Bhosle’s First Encounter with Grace

Haunted by thoughts of suicide, Ram resolved to surrender himself to the wilderness, imagining that wild beasts would bring a swift end to his pain. He ventured deep into the forest of Tungareshwar—thick, untamed, and unknown. There, amid the solitude and silence of nature, he waited. Hours passed, but no wild animal came. Alone and exhausted, both physically and mentally, he eventually fell asleep under the shade of a large tree.

When he awoke, he was overcome by thirst and stumbled toward a nearby stream. As he bent down to drink, he suddenly heard a soft voice, speaking in Sanskrit: “Swāgatam, āgato’si me—Welcome, dear guest!”

Startled, he looked around to find a tall, dark man clad only in a loincloth standing nearby. Ram felt uneasy and even irritated by the stranger’s unexpected appearance in such a remote place. Little did he know that this unassuming figure was none other than Bhagavan Nityananda, who had chosen this moment to reveal Himself.

Ram, at that time, had neither heard of Bhagavan Nityananda nor recognised His divine presence. Yet Baba spoke to him with great tenderness, gently dissuading him from the thought of ending his life. With great clarity and compassion, Baba told him that he was destined for a bright future—that he would one day go abroad and become successful, particularly in the field of medicine.

Ram couldn’t help but laugh bitterly at this seemingly absurd prophecy. Here he was, unable to even afford a humble sum of Rs. 15 to appear for his matriculation exam, and this stranger was talking of foreign travel and higher studies? The idea seemed not only far-fetched but absurdly out of place in his current reality.

Yet, in that surreal moment of doubt and despair, something about Baba’s calm conviction planted a seed of trust in Ram’s heart. This unexpected encounter in the dense forest, born out of suffering, marked the beginning of a profound spiritual journey—one that would lead Ram Bhosle to discover the unimaginable grace and transformative power of the Master who had found him when he had lost all hope.

From Despair to Divine Direction: The Transformation of Dr. Ram Bhosle

Frustrated and famished, the young Ram Bhosle—still unaware of the divinity before him—grew irritable. Having not eaten for three days, his hunger gnawed at both body and spirit. In a moment of impatience and sarcasm, he turned to Baba and demanded food. But this was no humble request—it was deliberately impertinent, a taunt born out of disbelief and despair. Knowing full well that they were in the middle of a remote jungle with no signs of human habitation, Ram mockingly asked for a full-course meal, complete with meat and liquor, thinking it an impossible demand—meant to expose the absurdity of the stranger’s presence.

But Bhagavan Nityananda remained unperturbed.

With unwavering calm, Baba pointed beyond a particular tree and instructed Ram to look there. Skeptical but curious, Ram went to the spot. To his astonishment, he found a silver tray laid out with a fresh, hot, piping meal, just as he had mockingly described. Starved for days and overcome by the sight and smell of the food, Ram did not stop to question its origin. Hunger overtook every other emotion, and he ate with abandon.

For the next three days, Ram remained in the forest. Each day, without fail, he found a glass of warm milk waiting for him, placed silently and mysteriously, as if nature itself had been instructed to nourish him. Though his heart had not yet fully opened to the presence of divinity, a seed of faith had been planted. His body, mind, and destiny had begun to shift under the grace of Bhagavan Nityananda.

Dr. Ram Bhosle: Healer of Flesh and Spirit

Having emerged from the depths of jungle despair, young Ram Bhosle set his eyes on Bombay—the city of hope and harsh reality. Penniless but not broken, the orphaned boy worked his way to the gates of Sir J.J. Hospital, one of the largest and most prestigious medical institutions in India. With nothing but his will to guide him, he asked repeatedly for employment. Eventually, fate relented. He was given a humble position as a gardener’s assistant.

One afternoon, while trimming hedges and watering flower beds, Ram’s life took a fateful turn. A British officer, a distinguished war doctor, happened to strike up a conversation with the boy. During their exchange, Ram revealed that his father, General Krishna Bhosle, had served in World War I and had been awarded the Victoria Cross for bravery in France. The officer’s face changed—he remembered. General Bhosle had saved his life in the war. With heartfelt gratitude, he immediately recommended young Ram for a better position—as a ward boy in the surgical unit.

That transfer changed everything.

Now in the heart of the hospital, Ram’s hunger for learning burned even brighter. He observed surgeries, tended to patients, absorbed everything he could, and began to dream once again. Medicine was not just a profession—it was his destiny. He worked relentlessly, saving every rupee he earned, nurturing a singular vision: to become a surgeon and to study at the finest institutions in Europe.

By the age of seventeen, Ram had managed the unthinkable—he had saved enough money to board a ship to Vienna, Austria. There, in the cold grandeur of the Vienna Institute of Physical Medicine, he stood before the Dean and requested admission. But a poor, unlettered Indian youth, barefoot and alone, was an unlikely candidate. The Dean refused him.

Heartbroken but undeterred, Ram wandered the city seeking another path. By a twist of fate, he met two Indian luminaries in exile: Netaji Subhash Chandra Bose and Shri Vithalbhai Patel, the elder brother of Sardar Vallabhbhai Patel. They listened to the boy’s tale of courage, loss, and longing. Moved by his determination, the patriots personally went to the Dean and pleaded Ram’s case. Their words broke through the barrier, and the Dean finally relented.

Ram was admitted, not into the full surgical program, but into the massage and manipulative therapy program. He embraced it with gratitude. In time, Ram mastered German, passed his exams with distinction, and soon moved on to Berlin, where he earned his Doctorate in Manipulative Surgery.

Still hungry for excellence, Ram journeyed to London, hoping to further his training. There, he contacted the same British officer who had helped him back in Bombay. The officer, now an influential figure, arranged for Ram to meet Sir Herbert Barker, the famed English healer and manipulative surgeon to the aristocracy.

Sir Barker was sceptical—until he met Ram. The young man’s intellect, humour, and deep intuitive understanding of the human body impressed him. He agreed to take Ram on as an intern. Over the next two years, a bond akin to that of father and son formed between them. Ram absorbed Sir Barker’s vast healing wisdom, not just through instruction, but by osmosis—living, breathing, and practising beside him day and night.

These years were transformative. Ram treated European royalty, aristocrats, and political leaders. His innate ability to feel the music of the human body, his sense of rhythm honed by years of musical training, began to awaken a new form of healing within him.

The Return: Blending East and West

Despite the glamour and success in Europe, India called him back. Ram returned to Bombay, where he resumed his studies—but this time with a spiritual thirst. He dove into the Vedic sciences, intrigued by their ancient knowledge of vibration, energy, and Samvahan—a subtle, rhythmic massage technique. The Vedas spoke of the universe as Nada Brahman—pure sound. Ram recognised the resonance between what he had learned in Europe and what the sages of India had preserved for millennia.

Drawing from both worlds, Ram developed a unique healing art: Samvahan Therapy, or Vibro-Massage.

Rather than applying pressure, Ram used subtle vibrations, guided by the deep, resonant knowledge of classical Indian music and rhythm. To him, the human body was like a living instrument, with joints and organs as tuning points, and chakras as frequency centres. He didn’t just treat pain—he re-tuned the entire being. His touch became a language, his intuition a compass.

Most significantly, Ram discovered that the Muladhara Chakra, located at the pelvic floor, was the source of the body’s primal healing vibration. Through this centre, he learned to transmit healing frequencies through his hands. His fingers carried pulses that could calm the nervous system, realign joints, stimulate the liver, and unlock dormant energy channels or nadis.

The Healing Touch That Touched History

His work was gaining attention. One day, Bhulahbhai Desai, India’s Advocate General under British rule, called him for treatment. So impressed was he by Ram’s healing touch that he referred another “friend” who was in need of care.

That friend was Mahatma Gandhi.

Ram Bhosle massaged the frail body of the Mahatma, restoring strength to tired muscles. A photograph of this encounter—Ram’s hands resting gently on Gandhi’s frame—made it to the press. Gandhi’s simple acknowledgement of Dr. Bhosle’s skill was enough. Overnight, Ram became a household name. His waiting room overflowed with politicians, royals, artists, and the elite—all eager for his healing touch.

Soon, Jawaharlal Nehru, Mohammed Ali Jinnah, and other stalwarts of India’s Freedom Movement became his regular patients. While treating their ailments, Ram quietly became a witness to history. He heard whispered plans of partition, hopes of Swaraj, and the dreams of a new nation. Though he never joined the struggle directly, his gentle hands healed those who carried India’s burdens on their shoulders.

A Legacy of Healing and Humility

At the age of 26, Dr. Bhosle married Ratna Kamat, his head nurse and trusted confidante. They had two children, Anil and Lata, and for a brief time, Ram enjoyed the blessings of wealth, love, and family. But destiny had other plans. The pull of service, of healing the suffering and seeking deeper truths, drew him further away from worldly attachments.

Even as he treated the powerful and privileged, Dr. Ram Bhosle remained deeply humble, spiritual, and self-effacing. He never forgot the jungles of Nasik or the dirt roads to Bhiwandi. He remained the barefoot orphan who had once slept in temple porches and begged for food. His success was not measured in money, but in lives transformed and pain relieved.

Samvahan Therapy, as he refined it, would go on to inspire a generation of healers, yogis, and holistic practitioners, both in India and abroad. It wasn’t merely a massage technique—it was a philosophy, a science, and a spiritual practice, rooted in sound, rhythm, intuition, and love.

The Transformative Journey of Dr. Ram Bhosle: From Revolutionary to Healer

On August 8, 1942, a pivotal day in India’s struggle for independence, Dr. Ram Bhosle stood beside Mahatma Gandhi as he delivered the clarion call for the Quit India Movement. That evening, Ram gave Bapu a massage that lasted nearly three hours—a symbol of his deep respect, dedication, and growing sense of national duty. That moment became a turning point for Ram. The fire of patriotism lit within him, and he knew with clarity that he could no longer remain a passive witness. The battle for India’s freedom was now his own.

Leaving behind his rising career, his considerable wealth, and personal safety, Ram plunged into the underground resistance. His actions stunned the British administration in Bombay. By day, he was the trusted physician of colonial officers and their families, mingling with the upper echelons of society. By night, he was a shadowy revolutionary, orchestrating secretive guerrilla operations aimed at toppling the very regime he appeared to serve.

But the British soon caught wind of his dual life. Eighteen warrants were issued for Dr. Bhosle’s arrest, along with a bounty of ₹50,000—a fortune in those days. To avoid capture, Ram fled Bombay in disguise. The repercussions were devastating: the colonial government seized his clinics, properties—including a vast estate near Shivaji Park—and all his possessions. His wife and children were rendered destitute overnight, forced to survive without shelter or support.

Once again, as had happened in his youth, Ram found himself wandering under the open sky—homeless, hunted, yet inwardly called by a destiny greater than himself.

He journeyed northward into the Himalayas, into the haunting quiet of snow-clad peaks and the sanctuary of caves. In that vast silence, he encountered India’s mystical sadhus—wandering renunciates steeped in yogic tradition. Sharing their fires and their frugal meals, Ram became a student once again. They challenged his ideas, stripped away the arrogance of intellect and material accomplishment, and revealed to him the sacred science of inner transformation. Every night, spirited debates turned into mysterious events—visions, intuitive insights, inexplicable phenomena. His ego gradually melted under the intensity of these encounters.

It was here, in the lap of the Himalaya, that Ram’s life took a profound spiritual turn. Inspired by these masters of inner discipline, Ram surrendered completely to God, to Truth, and to the higher path of Yoga. He began rigorous training in meditation, pranayama (breathwork), austerities, astrology, and the ancient healing arts. Over six years, he wandered across northern India and Tibet, seeking, learning, transforming.

Among the many sages he met, one encounter stood apart. For three months, Ram lived in the presence of Mahavatar Babaji, the timeless yogi of Himalayan lore. From Babaji, he received countless blessings and insights that would forever shape his path.

Ram also met Shree Shankar Mahataj.

During a turbulent phase in his early revolutionary years, Ram found himself fleeing from a group of British soldiers. The air was tense, and every sound behind him could have been his last. As he darted through the countryside, searching desperately for a place to hide, he stumbled upon a small, unassuming hut tucked away on the outskirts of a forest.

Ram rushed inside without knocking. There, seated calmly amidst the sparse furnishings, was an unusual-looking man—man-bare-bodied, his frame lean yet radiating an aura of strange stillness. Without speaking, the man looked directly into Ram’s eyes and gently gestured for him to sit. Something about the stranger’s presence immediately soothed Ram’s panic.

Moments later, the sound of boots and shouting drew closer. The British soldiers, tracking Ram, barged into the hut. To Ram’s astonishment, they scanned the room, looked directly at him, but their eyes did not register his presence. It was as if he had vanished from their world. Bewildered and frustrated, the soldiers left, believing the fugitive had given them the slip.

Ram, overwhelmed with emotion, folded his hands and thanked the mysterious man. The stranger only smiled, his eyes twinkling with a deeper knowing. Without asking any questions, Ram left the hut and continued his journey, forever changed by what had just happened.

Months later, while visiting a devotee’s home, Ram noticed a photograph on the wall. He froze. The face in the picture was unmistakable—it was the very same man from the hut who had saved his life. When he asked whose photo it was, he was told, “That is Shree Shankar Maharaj, a great Avadhut and saint.”

A deep shiver ran through Ram’s spine. It dawned on him then that the saviour who had made him invisible to the soldiers was not an ordinary human, but a divine being—Shree Shankar Maharaj himself. From that moment, Ram’s reverence for saints deepened, and his inner journey accelerated, seeded by the grace of an encounter beyond reason or explanation.

What began as exile became a pilgrimage. By the time Ram returned to Bombay in late 1947, both he and India were reborn—Ram, as a karma yogi, and India, as an independent nation.

Resuming his healing practice, now deeply informed by his yogic training, Dr. Bhosle quickly attracted the attention of his old patients—and many new ones. Among them were India’s new leaders. Pandit Jawaharlal Nehru personally invited Ram to Delhi and received treatments for the next 17 years. Mahatma Gandhi continued his vibro-massage sessions with Ram until the day of his assassination.

In 1960, Nehru wrote to Ram:

“I am writing to thank you for the repeated trouble you have taken to come to Delhi and to give the benefit of your great knowledge in the art of massage. Indeed your method of doing this is something that is much more than a pure massage and is based on the whole knowledge you have gained in various countries. I know that I have benefited by it and I am grateful to you for it.”

Dr. Bhosle’s fame grew internationally. He was sought out by heads of state, world leaders, and cultural icons. Winston Churchill, Dwight Eisenhower, Joseph Stalin, Lord and Lady Mountbatten, Nikolai Kruschev, and Sir Alexander Fleming all received his healing touch. Artists such as Ustad Bade Ghulam Ali Khan, Allahuddin Khan, Yehudi Menuhin, and Dame Margot Fonteyn also came to experience the soothing and revitalising power of his method.

This method, later known as Samvahan, was not just a massage—it was music, science, prayer, and deep listening. Ram had trained his hands to detect the subtlest of vibrations—the tremor of illness, the rhythm of organs, the pulse of energy through the nadis. He described hearing the “hum of the spine,” the “throb of bones,” and the “song” of glands. The body had become a living symphony, and Ram its devoted conductor.

To refine his art, he studied classical Indian music and dance, absorbing their intricate rhythms and gestures. These studies helped him synchronise his touch with the body’s internal pulses, allowing healing to occur not just physically, but emotionally and spiritually.

Recognising his mastery, the Geneva College of Massage and Manipulation awarded him an honorary doctorate. His combination of musicality, scientific inquiry, and yogic discipline made him a healer of rare genius. To those he treated, Dr. Bhosle’s touch felt like divine grace.

In the late 1950s, India’s Prime Minister requested him to treat a senior American official. Dr. Bhosle travelled to Washington, D.C., and so profound was the impact of his therapy that he was offered U.S. citizenship—an almost unheard-of gesture of gratitude. He spent two years in Hollywood, serving actors, artists, and musicians, before longing for India drew him back.

Back in Bombay, he re-established his clinic and resumed international treatments. His humor, humility, and radiant energy made him beloved wherever he went. His passion for learning never ceased. He spent time with the Masai tribe in Africa, studied Chinese acupuncture in Shanghai, and explored healing systems in Japan, Russia, the Philippines, and Australia.

Dr. Bhosle also invested years into the study of astrology, inspired by his time in Tibet. Though scientific validation proved elusive, he used astrological charts to fine-tune treatments for difficult cases. Even today, he considers astrology a valuable lens through which to view healing.

Eventually settling on Malabar Hill, he lived a life of quiet devotion. Many of his patients began to see him not just as a doctor, but as a guru. Ever humble, Ram received their love graciously and returned it with unwavering compassion.

Among his many spiritual companions was the great yogi Param Pujya Gagangiri Maharaj. After receiving a treatment from Dr. Bhosle, the Maharaj once remarked:

“The nadis (energy channels) in the body become naris (young girls) at Bhosle’s touch. He then flirts with them until they are well.”

Such was the legendary touch of Dr. Ram Bhosle—a man who lived many lives: rebel, healer, yogi, servant of saints, and lover of humanity. Through war, exile, renunciation, and mastery, he emerged as a beacon of compassionate service. His story remains not just a testament to human resilience but a celebration of the sacred power of healing itself.  Shree Ram Bhosle passed away on 2 June 1997

Despite his global acclaim, Ram remained rooted in service. Every weekend, he would visit Tansa Valley, the place of his childhood, and offer free treatments to the villagers of Vajreshwari, near the ashram of Swami Nityananda in Ganeshpuri. For twenty years, thousands of poor farmers, shopkeepers, and children found relief in his healing touch. I share the grace Dr. Ram Bhosle experienced during his visits to Ganeshpuri and having darshan of Bhagavan Nityananda

A Life Remembered

We have already touched upon Dr. Ram Bhosle’s miraculous encounter with Bhagavan Nityananda in the Tungareshwar forest in an earlier chapter, where Bhagavan had declared, “A great future awaits you. You will become a famous doctor and travel 160 times to the West.” These words, once met with disbelief, unfolded exactly as foretold.

Dr. Bhosle’s healing system—Samvahan—came to be recognised not only as a therapeutic technique but as a divine transmission of Shakti. His extraordinary life and transformative journey are beautifully chronicled in the Marathi book Divya Sparsha (“The Divine Touch”), a fitting title for one whose hands carried the blessings of Bhagavan Nityananda Himself.

The Cobra Encounter in Ganeshpuri

Dr. Ram Bhosle, the renowned healer and close devotee of Bhagwan Nityananda, once had a chilling encounter that became a testament to the divine grace that protected him throughout his life. On one of his visits to Ganeshpuri, Dr. Bhosle arrived late in the evening and went directly to seek darshan of Baba Nityananda. After exchanging a few words with Baba and meeting his dear friend Swami Muktananda, Ram felt a strong pull toward the wilderness that surrounded Ganeshpuri. With Baba’s silent blessings, he wandered into the nearby jungle alone, absorbed in thought and wonder, as the sun quietly disappeared behind the Western Ghats.

As the forest darkened, Ram remained unaware of the fading light, enjoying the natural solitude and stillness of the evening. Suddenly, the stillness was shattered. Just below his feet, he noticed a large yellow cobra coiled and hissing fiercely, its hood spread wide and menacing. He had unknowingly stepped into its domain, and now there was no space or time to escape.

Fear surged through Ram, but instinctively he bent forward to grapple with the snake, hoping to fling it away before it struck. However, the cobra was quicker. With lightning speed, it sank its fangs deep into his flesh, injecting its venom. A struggle ensued—man and serpent locked in a life-and-death battle. As the venom coursed through his body, Ram felt his strength drain rapidly. His muscles weakened, sweat poured down his face, and darkness began to close in. Eventually, he collapsed beside the cobra—both motionless, both appearing dead.

Hours passed. Concern grew back at the ashram when devotees noticed Ram had not returned. Swami Muktananda, sensing something amiss, alerted a search party. With torches and prayerful hearts, they ventured into the forest. After a tense search, they found Ram lying unconscious, with the massive cobra lying lifeless beside him. They quickly carried his body back to the ashram and laid him before Bhagwan Nityananda.

Baba, calm as ever, instructed them to revive him. After persistent effort, Ram regained consciousness. The story of the deadly cobra and Ram’s miraculous survival stunned all who heard it. When devotees expressed their astonishment that he had survived such a lethal bite, Baba simply smiled and said, “Poison has killed the poison.”

No antidote was administered, and no medical aid was needed. It was the touch of divine will that had neutralised death itself. Ram, once again, had been saved by the unseen hand of his Guru.

The Gambling Incident at Vajreshwari

In gratitude for the miraculous transformation Baba Nityananda had brought into his life, from a destitute youth on the verge of suicide to an internationally renowned healer, Dr. Ram Bhosle set up a modest dispensary in Vajreshwari. There, amidst humble surroundings, he offered free treatment to the villagers using the powerful ancient massage technique known as Samvahan, a healing art he had refined through spiritual discipline and direct guidance from saints and siddhas.

On weekends or during breaks from his international commitments, Dr. Bhosle would often retreat to Vajreshwari. He not only treated the locals but also lived among them, sleeping in their simple huts, sharing meals, and bonding with them as one of their own. The villagers, simple and rustic in nature, found pleasure in playing cards—particularly teen patti, a form of gambling that was both a pastime and a release from the toil of daily life.

Ram would often join them, not for the thrill of the game, but with a quiet intent. He would deliberately lose large sums of money, never letting them know it was his way of compensating them for their selfless help at the dispensary. They never accepted payment directly, but through this playful route, Ram ensured they were rewarded without their pride being hurt.

One night, as Ram and a few villagers played cards inside a dimly lit hut, a sharp knock echoed through the silence. Panic struck the group—gambling was illegal, and the first thought was that it must be a police raid. The villagers, terrified, pleaded with Ram to answer the door. Ram rose, unbothered, and opened it.

Standing there was not a policeman.

It was Bhagwan Nityananda himself.

Baba’s towering form stood in the doorway, his eyes blazing with divine fury. The moment their eyes met, he thundered, “How dare you gamble with these poor people? Is this the way to make money? If money is what you want—take this!”

As Ram followed Baba’s pointed finger, he saw, to his utter shock, a heap of currency manifesting on the ground. The others were speechless, caught between awe and guilt.

Ram immediately fell at Baba’s feet, tears streaming down his face. He cried, “Swamiji, I don’t want any money. You know very well that these villagers serve me all day without expecting anything in return. They refuse any payment. The only way I can give them something is through this game, so I always lose deliberately. This is not for greed—it is for them.”

Baba looked at him with a softened expression, the divine sternness giving way to a quiet smile. “I was just testing you,” he said.

These two stories reflect the depth of Dr. Ram Bhosle’s transformation. From surviving a cobra bite with divine intervention to being tested for his purity of intention by Baba himself, Ram’s life illustrates how grace, faith, and selfless service form the foundation of true spiritual healing. His art of Samvahan, rooted in ancient vibrational healing, was only the outer expression of an inner alignment—a life anchored in surrender to the Guru, and service to humanity.

Ram Bhosle lived not just as a healer of bodies, but as a bridge between the mystical and the medical, between east and west, between devotion and action. His life, marked by Baba Nityananda’s blessings, continues to inspire those walking the path of seva and sadhana.