Dr. Ram Bhosle
I first came to know about Shree Ram Bhosle in the 1990s. His life was nothing short of a mystery—almost like a sacred fairy tale. As a young schoolboy, he received the blessing of Bhagavan Nityananda, who foretold that he would one day become a doctor.
Dr. Ram Bhosle’s life bore the legendary imprint of that divine touch. He was a man who seemed to live many lives in one: a rebel, a healer, a yogi, a devoted servant of saints, and a true lover of humanity. Through the trials of war, the solitude of exile, the depth of renunciation, and the heights of spiritual mastery, he emerged as a radiant beacon of compassionate service.
His story is not only a testament to human resilience but also a celebration of the sacred power of healing, guided by divine grace.
Shree Ram Bhosle attained Mahasamadhi on 2nd June 1997.

Dr. Ram Bhosle: From Noble Lineage to Desperate Orphan
Wealth, power, and prestige graced the birth of Ramchandra Krishna Bhosle in 1918. He was born into the illustrious Bhosle family of Satara, the erstwhile capital of Maharashtra—a family that proudly traced its lineage to Chatrapati Shivaji Maharaj, the lionhearted Maratha warrior-king who carved out a sovereign Hindu kingdom in the Deccan. His father, General Krishna Bhosle, was a decorated war hero, awarded the Victoria Cross for his gallantry in France during World War I. A child born under such stars was expected to inherit not just name and estate, but also the honour and influence of his lineage.
But fate has its own designs, and destiny did not honour young Ram with the privileges that his birth might have promised.
Even as his first cries rang out in the Bhosle home, tragedy was already taking root. His mother passed away mere minutes after giving birth. Her absence created a void that nothing could ever fill. What followed was a series of brutal misfortunes. By the time Ram turned five, he had lost his only brother, his beloved sister, and most devastatingly, his father, General Krishna Bhosle himself. Within half a decade of his birth, Ram found himself orphaned, alone, and utterly unmoored.
An uncle took him to Nasik, assuming charge of the estate and guardianship. But instead of comfort, care, or education, young Ram found himself relegated to the role of a domestic servant in his own ancestral home. Books and schools were denied to him. Affection was absent. The child who bore the blood of royalty now lived in subjugation and silence.
At just five years old, the indignities became too much to bear. One morning, with no plan and no destination, Ram ran away into the noisy chaos of Nasik’s streets. Alone and penniless, he begged for food, slept in doorways, and wandered between temples and alleys, surviving on sheer will and the compassion of strangers.
But Nasik too proved unkind. The crush of the city and the weight of destitution were too much for a child of five. Desperate for safety, Ram left once again—this time on foot, following bullock carts heading south, walking over eighty-five miles of treacherous terrain, dusty roads, and jungled trails. That he survived this odyssey at such a tender age was nothing short of miraculous. Eventually, his little feet led him to Bhiwandi, a village on the outskirts of Bombay.
Here, life took a softer turn. Ram was finally admitted to a local school, where his natural intelligence, sharp memory, and gifted personality began to shine. He quickly distinguished himself, not just in academics, but also in music, dance, and humour. His ability to make others laugh and his rhythmic grace in dance made him popular among his peers. Though still battling poverty, his dreams took form: Ram wanted to become a surgeon.
A turning point came when he was offered a humble job at a nearby medical clinic. There, he served patients, cleaned beds, fetched medicine—but more importantly, he learned. He absorbed everything he saw like a sponge. The doctor noticed this keen boy and encouraged him to pursue formal studies.
Ram’s dedication to education was unwavering. Late nights, early mornings, and backbreaking labor went into his preparations for the Matriculation Examination—the gateway to higher education and ultimately, a medical degree.
But fate struck again.
When the exam approached, Ram discovered that he needed 15 rupees to register—a sum utterly beyond his reach. All the hope he had cultivated—of becoming a doctor, of escaping poverty, of fulfilling his potential—collapsed into despair. It was not just money that he lacked, but any sense of justice in the world he had been born into.
Broken and defeated, Ram wandered into the surrounding jungles. Alone in the deep silence of the forest, amid the rustling of leaves and the distant calls of wild animals, he decided to end his life.
He saw no future, no family, and no reason to go on. The jungle would absorb his body, and perhaps—he believed—release his soul from the torment of this cruel world.
But destiny, it seems, was not done with Dr. Ram Bhosle.
The Turning Point: Ram Bhosle’s First Encounter with Grace
Haunted by thoughts of suicide, Ram resolved to surrender himself to the wilderness, imagining that wild beasts would bring a swift end to his pain. He ventured deep into the Tungareshwar forest—thick, untamed, and unknown. There, amid the solitude and silence of nature, he waited. Hours passed, but no wild animal came. Alone and exhausted, both physically and mentally, he eventually fell asleep under the shade of a large tree.

When he awoke, he was overcome by thirst and stumbled toward a nearby stream. As he bent down to drink, he suddenly heard a soft voice, speaking in Sanskrit: “Swāgatam, āgato’si me—Welcome, dear guest!”
Startled, he looked around to find a tall, dark man clad only in a loincloth standing nearby. Ram felt uneasy and even irritated by the stranger’s unexpected appearance in such a remote place. Little did he know that this unassuming figure was none other than Bhagavan Nityananda, who had chosen this moment to reveal Himself.

Ram, at that time, had neither heard of Bhagavan Nityananda nor recognised His divine presence. Yet Baba spoke to him with great tenderness, gently dissuading him from the thought of ending his life. With great clarity and compassion, Baba told him that he was destined for a bright future—that he would one day go abroad and become successful, particularly in the field of medicine.
Ram couldn’t help but laugh bitterly at this seemingly absurd prophecy. Here he was, unable to even afford a humble sum of Rs. 15 to appear for his matriculation exam, and this stranger was talking of foreign travel and higher studies? The idea seemed not only far-fetched but absurdly out of place in his current reality.
Yet, in that surreal moment of doubt and despair, something about Baba’s calm conviction planted a seed of trust in Ram’s heart. This unexpected encounter in the dense forest, born out of suffering, marked the beginning of a profound spiritual journey—one that would lead Ram Bhosle to discover the unimaginable grace and transformative power of the Master who had found him when he had lost all hope.

The Cobra Encounter in Ganeshpuri
Dr. Ram Bhosle, the renowned healer and close devotee of Bhagwan Nityananda, once had a chilling encounter that became a testament to the divine grace that protected him throughout his life. On one of his visits to Ganeshpuri, Dr. Bhosle arrived late in the evening and went directly to seek darshan of Baba Nityananda. After exchanging a few words with Baba and meeting his dear friend Swami Muktananda, Ram felt a strong pull toward the wilderness that surrounded Ganeshpuri. With Baba’s silent blessings, he wandered into the nearby jungle alone, absorbed in thought and wonder, as the sun quietly disappeared behind the Western Ghats.
As the forest darkened, Ram remained unaware of the fading light, enjoying the natural solitude and stillness of the evening. Suddenly, the stillness was shattered. Just below his feet, he noticed a large yellow cobra coiled and hissing fiercely, its hood spread wide and menacing. He had unknowingly stepped into its domain, and now there was no space or time to escape.
Fear surged through Ram, but instinctively he bent forward to grapple with the snake, hoping to fling it away before it struck. However, the cobra was quicker. With lightning speed, it sank its fangs deep into his flesh, injecting its venom. A struggle ensued—man and serpent locked in a life-and-death battle. As the venom coursed through his body, Ram felt his strength drain rapidly. His muscles weakened, sweat poured down his face, and darkness began to close in. Eventually, he collapsed beside the cobra—both motionless, both appearing dead.
Hours passed. Concern grew back at the ashram when devotees noticed Ram had not returned. Swami Muktananda, sensing something amiss, alerted a search party. With torches and prayerful hearts, they ventured into the forest. After a tense search, they found Ram lying unconscious, with the massive cobra lying lifeless beside him. They quickly carried his body back to the ashram and laid him before Bhagwan Nityananda.
Baba, calm as ever, instructed them to revive him. After persistent effort, Ram regained consciousness. The story of the deadly cobra and Ram’s miraculous survival stunned all who heard it. When devotees expressed their astonishment that he had survived such a lethal bite, Baba simply smiled and said, “Poison has killed the poison.”
No antidote was administered, and no medical aid was needed. It was the touch of divine will that had neutralised death itself. Ram, once again, had been saved by the unseen hand of his Guru.
The Gambling Incident at Vajreshwari
In gratitude for the miraculous transformation Baba Nityananda had brought into his life, from a destitute youth on the verge of suicide to an internationally renowned healer, Dr. Ram Bhosle set up a modest dispensary in Vajreshwari. There, amidst humble surroundings, he offered free treatment to the villagers using the powerful ancient massage technique known as Samvahan, a healing art he had refined through spiritual discipline and direct guidance from saints and siddhas.
On weekends or during breaks from his international commitments, Dr. Bhosle would often retreat to Vajreshwari. He not only treated the locals but also lived among them, sleeping in their simple huts, sharing meals, and bonding with them as one of their own. The villagers, simple and rustic in nature, found pleasure in playing cards—particularly teen patti, a form of gambling that was both a pastime and a release from the toil of daily life.
Ram would often join them, not for the thrill of the game, but with a quiet intent. He would deliberately lose large sums of money, never letting them know it was his way of compensating them for their selfless help at the dispensary. They never accepted payment directly, but through this playful route, Ram ensured they were rewarded without their pride being hurt.
One night, as Ram and a few villagers played cards inside a dimly lit hut, a sharp knock echoed through the silence. Panic struck the group—gambling was illegal, and the first thought was that it must be a police raid. The villagers, terrified, pleaded with Ram to answer the door. Ram rose, unbothered, and opened it.
Standing there was not a policeman.
It was Bhagwan Nityananda himself.
Baba’s towering form stood in the doorway, his eyes blazing with divine fury. The moment their eyes met, he thundered, “How dare you gamble with these poor people? Is this the way to make money? If money is what you want—take this!”
As Ram followed Baba’s pointed finger, he saw, to his utter shock, a heap of currency manifesting on the ground. The others were speechless, caught between awe and guilt.
Ram immediately fell at Baba’s feet, tears streaming down his face. He cried, “Swamiji, I don’t want any money. You know very well that these villagers serve me all day without expecting anything in return. They refuse any payment. The only way I can give them something is through this game, so I always lose deliberately. This is not for greed—it is for them.”
Baba looked at him with a softened expression, the divine sternness giving way to a quiet smile. “I was just testing you,” he said.
These two stories reflect the depth of Dr. Ram Bhosle’s transformation. From surviving a cobra bite with divine intervention to being tested for his purity of intention by Baba himself, Ram’s life illustrates how grace, faith, and selfless service form the foundation of true spiritual healing. His art of Samvahan, rooted in ancient vibrational healing, was only the outer expression of an inner alignment—a life anchored in surrender to the Guru, and service to humanity.
Ram Bhosle lived not just as a healer of bodies, but as a bridge between the mystical and the medical, between east and west, between devotion and action. His life, marked by Baba Nityananda’s blessings, continues to inspire those walking the path of seva and sadhana.





There are 50 comments on this post
Utterly fascinating! Thank you.
Dear David,
One's life should be such that those who hear about it they should feel that it is a fairy tale or a fiction. Such was the life of Maratha King Shree Shivaji maharaj and Dr. Ram Bhosle. If you get to read the book 'Divine Touch', you shall undestand what I am saying. His life had been a roller coaster ride where divine Hand was holding him when it was sliding down and pulling him up to much higher plane than where he was before. I have shared it briefly here on my blog.
In His Prem,
Gopalkrshna
Dr. Shenoy. It was a pleasure to read this article. Pl let me know your mail id
Thank you Rajanji for your kind words
The information on Maj Gen Jananath Krishnarao Bhosale does not collaborate that he was Dr. Ram Bhosale´s father.
Thank you Shri Anup Chatterjee for sharing the information and correcting what is stated in various literature. A Google serach
https://sites.google.com/site/dattaramsharma/home/where-there-is-a-will-there-is-way
states:
"Ram Bhosle, respect and status greeted Ram at birth, but fate would keep it from him for decades. Ramchandra Krishna Bhosle was born in 1918, son to a noble family or warriors. His father, General Krishna Bhosle, wore the esteemed Victoria Cross for his efforts in France during World War I."
May be you are right as far as Jaganath Krishnajirao Bhosale must be concerned. He was born in 1906 and died in 1963. Where as Dr. Ram Bhosale became orphan when he was small and hence his father must have died some where 1923-1924. Please visit:
https://en.wikipedia.org/wiki/Jaganath_Rao_Bhonsle
"Major General Jaganath Rao Bhonsle, also known as Jagannathrao Krishnarao Bhonsle (20 April 1906[1] – 14 May 1963) was an Indian military officer, independence activist, and politician. As a member of the Indian National Army, Bhonsle served as the Azad Hind's minister for armed forces in the Azad Hind. After the war, he was a minister and MP in India after independence."
Anyway! It is more important to get the wisdom available from the study of the lives of great personality. Rest are only dots to connect.
I once again thank you.
Gopalkrshna
Perhaps the way forward is to check the list (if such a list exists) of all those who were decorated with the Victoria Cross during WW1 and check if there are any Bhonsles among them. The book Divyasparshi was definitely read by our Dr Ram Bhonsle, and it is said in the book towards the end that he had tears in his eyes when he read it. So I believe if there were too many factual discrepancies, he would have pointed them out to the author Dhananjay Deshpande. Some novelistic exaggerations and melodrama might definitely have crept in, but I believe the names, places, and dates must have been precise. At the end of the book there are many letters of appreciation reproduced in facsimile as a kind of appendix. So factuality is definitely to be assumed. At least, I haven't seen anything to the contrary in my first Google-Translate-assisted reading of the book.
Shree Sadgurunath Maharaj ki Jai
I did a cursory online check of Victoria Cross recipients in WWI as well as WWII, but found no Bhonsle in the records. I'm afraid I did not pay attention to factual details when I read the book (Divyasparshi), and the text is written more like a novel than a biography or documentary report. It is worth checking out the details of this great man's life story, especially since so many great saints took an interest in him and in his life: Nithyananda, Neem Karoli Baba (who does not find any mention in the novel, by the way), Shankar Maharaj, Mahavatar Babaji, and so many others. His life intersected with the main artists, politicians, royals, and personalities of his times. He never tried to become a famous person, nor did he write his own autobiography as far as we know. I suppose the best thing to do is to contact his own family members, so I would earnestly request devotees who are in Mumbai and have the time, to approach them and gather the details. Please also report here if possible. Many thanks for the many people who participated so earnestly and sincerely in this discussion. I learned a lot. I stumbled upon this page after seeing the film Hanuman Ansh for the seventh time, and was curious who Dr Ram Bhonsle was. Here I am.
Jai Shree Gurudeva
Gen Krishnarao Bhosle died 1n 1963 so how was Ram Bhosle an orphan at childhood?
Fantastic, excellent, unbelievable, really a very grat, noble and spiritually advanced soul blessed by Great Saints who themselves were highly advanced spiritually and incarnation s of God on this planet. Very noble soul and excellent, unique and one of a kind Doctor and human being.
Yes, Shripadji. We have Shree Shivaji Maharaj, whose life is fantastic, excellent, unbelievable, noble, mighty, unique, second to none and when you study his life, you feel that you are reading a fairytale. You cannot imagine that such a extraordinary being ever walked on this earth. Such is also the life of Dr. Ram Bhosle. One should live a life like that. He was indeed an extraordinary soul. He received Grace from Bhagavan Nityananda and Darshan of Shree Mahavatar Babaji, and Shree Shankar Maharaj. His life is touching, inspiring and very holy.
In His Prem,
Gopalkrishna
Given above.
A spiritually advanced and noble human being. Unique personality.
Thank You
I feel inspired loved and protected by reading the life story of one of the light beings of our age
🪔
Thank you Jitaji for leaving your kind response. Such expressions will definitely guide and strengthen my desire to share His Grace to all for posterity.
In His Prem,
Gopalkrishna
Have ever tried to find out the members of his family. I have gone through the book 'Divyasparshi' in Marathi language.
I have not tried to reachout to any of his family memners. Shree Ram Bhosale was at Nina Gupta's place in Mumbai during his last days and I had an opportunity to visit him. Somehow,it was not to happen and I did not meet him. My objective was to share how grace of Bhagavan Nityananda reached out to many because of their purvasanchit. His life story is like a fairy story, looks impossible to have happened. That is what is Sadguru's Grace "To make Impossible,Possible - Ashhakya tey kartil Swami.
In His Prem
Gopalkrishna
It felt really good to read this. Thank you so much for this.
I have read the book Divyasparshi. In it, Mahavatar Babaji gave Ram Bhosale the vision of all the saints at the same time. Ram Bhosale asked, “I have so many bad habits and I don’t even follow spirituality seriously. Why am I receiving this grace?” At that time, Babaji said, “In your past life, you suffered a lot to protect dharma, and you lost your life in that process. As the result of that merit, you are being given this vision.”
Please include this incident from Divyasparshi in this blog as well. It will be a very great lesson for the readers.
Dear Digvijayji,
Thank you very much for your feedback and sharing on Babaji and Dr. Ram Bhosle. Objective of my blog was to share the Grace of Bhagavan Nityananda experienced by Dr.Bhosle and hence I limted myself and avoided making it a biography. Much is avialble in 'Divine Touch' which is a biography available in Marathi & English.
Anyway, thank you onceagain for your feedback.
In His Prem,
Gopalkrishna
Nice spiritual story .......
Thank you Jimitji. Jai Shree Gurudeo.
It is a blessing to get a chance to read this and know about great personality. Jai Gurudev.
Thank you Swatiji. Sadguru Nitynanda Swami ki Jai
Such a inspirational story sir ..
Thank you for this ..🙏🏻
Thank you, Rajan Kumarji. Yes indeed, the life of Dr Ram Bhosle is very interesting and inspiring.
Sita Ram 🙏 I saw a film based on life of Shri Neeb Karori Baba named Hanuman Ansh. I got to know about Dr Bhonsale through this film and my curiosity about knowing more about him pulled me to this website. I want to further know did Neeb Karori Baba anytime met Nityanand Swami? You have not mentioned anything about him. If you have any information please share. Thank you 🙏
Dear Dr Anandji,
Thank you for visiting the blog. I am not aware of whether Bhagavan Nityananda and Neem Karoli Baba ever met. No where such a meeting, has been documented. Bhagavan Nityananda was in South India till around 1920 - 1930. He then moved to Mumbai and later settled in Ganeshpuri. Baba must be in his thirties. I wonder whether Baba visited Mumbai between 1930 and 1961 and met Bhagavan. If it is documented that Shri Neemn Karoli Baba visited Mumbai in this period, then there is a possibility of him visiting Ganeshpuri.
Thank you,
Gopalkrishna
Neem Karoli Baba was very fond of Bhagawan Nityananda, and often used to ask his devotees to get his darshan. Once while travelling with Siddhi Ma and others in South India, he took the car to Ganeshpuri and asked his companions to go and get Nityananda's darshan. However, since it was well past noon, they couldn't meet with Bhagawan. Maharajji used that occasion to point out how well they took care of Nityananda, letting him rest in the afternoon, the implication being that he himself didn't get that kind of consideration. There was no need to meet Nityananda if you were already with Maharajji. That seemed to be the point that whole 'visiting Nityananda leela' was making. There is no record of any actual physical meeting between the two figures. They didn't have to. Even when sending his devotees to meet Nityananda, Maharajji had remained seated in the car. When he went to Thiruvannamalai, on the other hand, he did meet Ramana Maharishi. It is recorded that he wept when Ramana left the body.
Thank you for your kind and thoughtful response.
I agree that, on the historical and physical plane, there appears to be no documented record of an actual physical meeting between Shree Neem Karoli Baba and Bhagavan Nityananda. In that sense, what you have written is quite consistent with what we know.
But I would look at this from another dimension as well.
In the case of a Mahavatar such as Bhagavan Nityananda, physical meeting need not necessarily be the measure of spiritual meeting. The saints themselves have repeatedly indicated that the apparent physical separation between realised beings does not necessarily represent their inner reality.
In Shree Gajanan Vijay, there is a beautiful teaching attributed to Shree Gajanan Maharaj to the effect that saints belonging to the same lineage or Tattva need not physically meet; even remembrance can be equivalent to meeting. This has always resonated deeply with me.
Therefore, it is entirely possible that Shree Neem Karoli Baba and Bhagavan Nityananda never met physically—and yet, from the spiritual perspective, there could have been a meeting at the level of Tattva. Historians may understandably have no means of documenting such a meeting. It belongs to a different order of experience.
This also makes the incident you have narrated especially interesting. Maharajji brought his devotees to Ganeshpuri and asked them to have Bhagavan’s Darshan, yet remained seated in the car himself. Whether one interprets the episode literally or spiritually, there is something profound in it: the recognition of the presence of another great Being did not necessarily require a physical encounter.
There are several other accounts from our tradition that point towards this understanding.
There is the well-known account concerning Shree Vasudevanand Saraswati, Shree Tembe Maharaj, and Shree Gajanan Maharaj, in which the meeting is described as one in which their eyes met, but not a word was exchanged. The meeting itself was beyond conversation.
There is also an incident associated with Bhagavan Nityananda in which a Mathadheesh came to Ganeshpuri, but found the Ashram door closed. He simply stood at the door for some time and then left. When asked whether he had obtained Darshan, he replied, in essence, “I had Darshan of Swami Nityananda.” For him, the physical opening of the door was evidently not the measure of Darshan.
And when Shree Nisargadatta Maharaj was asked about Bhagavan Nityananda, he is remembered as saying:
“Not a single day goes without remembering Nityananda.”
For me, this is a very significant statement. Remembrance itself can become a form of communion.
This is also why I would distinguish between the historical plane and the spiritual plane.
On the historical plane, we can ask: *Did Neem Karoli Baba and Bhagavan Nityananda physically meet? Is there documentary evidence?* At present, there seems to be no reliable documentation establishing such a meeting.
On the spiritual plane, however, devotees perceive something different. They see the underlying Tattva—the One Essence that expresses itself through different realised beings. Such recognition cannot necessarily be established through photographs, dates, travel records or eyewitness documentation. It is a matter of spiritual understanding and, for some devotees, inner experience.
I would therefore not say that the absence of a documented physical meeting disproves a connection between them. Nor would I claim, as a historical fact, that such a subtle meeting definitely took place. I would simply leave room for the possibility that the saints themselves may have recognised one another at a level beyond the physical.
Perhaps that is also the deeper meaning of Maharajji’s visit to Ganeshpuri.
He did not necessarily have to enter the Ashram or stand before Bhagavan in order to acknowledge Bhagavan.
On the worldly plane, there may have been no meeting.
On the plane of Tattva, devotees may understand that there was never any separation.
Thank you once again for sharing this beautiful account.
In His Prem,
At His Lotus Feet,
I remain,
Gopalkrishna
You are absolutely right, from what I have myself heard of such encounters between realised beings. We know that Maharajji did go to Ganeshpuri. We know that he constantly encouraged his devotees to go and have darshan of Nityananda. In the case of Maharajji, there are many incidents like this. For example, after a particular Bhandara, he expressed happiness that Sombari Baba had come for the Bhandara. His devotees were shocked, because there had been no outward indication that Sombari Baba had been even present at any given point of time during the day. For those who realise their oneness with all beings, it is likely that even when they meet conditioned beings like me/us, they are actually meeting the future, fully realised version of myself/ourselves that they can already see with their thrikala darshana. Just speculating.
There's a beautiful story that David Goodman relates, of the great Polish mystic Maurice Frydman (who knew J Krishnamurti, Ramana Maharishi, UG Krishnamurti, and a whole host of jnanis), who once arranged for a meeting between Nisargadatta Maharaj and UG Krishnamurti. Nisargadatta Maharaj had come briefly to the doorway, and had left after just a few words with Frydman. Inside, sitting on a sofa and talking, had been UG. Later, Frydman asked UG whether he had noticed anybody at the doorway, and he replied, "If you mean that human being, yes!" He then went to Nisargadatta Maharaj and asked him if he had seen anybody special inside, and Maharaj replied, "If you mean that human being on that sofa, yes!" They both produced identical answers. They see the essence always, whoever it may be. Jnani, non-jnani, partial jnani, 3/4 jnani, 33% jnani, are all just names for our ajnana! As Bhagawan once remarked to a devotee of Sai Baba of Shirdi, there are no rupees that are less than 16 Annas. पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते. Or as Kabir would say, one who receives the anjana of Guru's Grace, sees nothing but Ram everywhere: गुरु कृपांजन, पायो मेरे भाई | राम बिना कछु, देखत नाहीं ||
There is a beautiful story of one of the few meetings between Swami Ramdas of Anandashram, fondly called Beloved Papa by devotees and Nityananda: Bhagawan Nityananda had come to Anandashram, and Papa had run to meet him. They met at where the flagpole is in Anandashram now, and just burst out into loud laughter. Nityananda then turned back and left. Imagine meeting your image in the mirror, how funny it must have been for a jnani to find him/herself in two bodies at the same time! We have no idea how such beings function, and can only speculate or imagine their state or nonstate of being.
I have also heard of the great Haidakhan Baba (the younger version), the great avatar of Shiva, coming to meet Neem Karoli Baba, and falling at his feet. Some of Maharajji's devotees felt proud that Haidakhan Baba had bowed to their guru. Maharajji immediately scolded them, saying, "Fools, he was bowing to Hanumanji!" Haidakhan Baba, Neem Karoli Baba, and Sombari Baba were known as the great trinity of Uttarakhand.
The most inspiring fact about great beings like the ones I have mentioned above (and there were many, many more, all living contemporaneously!) is that there was a big concentration of them in India during the time of India's Independence. It is as if all of them placed themselves at critical points of this land at the most critical moments in its history. Just look at the many beings Dr Ram Bhosle himself met in his lifetime: Nityananda, Shankar Maharaj, Neem Karoli Baba, Mahavatar Baba. And we have no idea of how many others he may have met during his travels both in India and in Tibet. I can myself think of at least 10 such beings that I know of or have had some oblique contact with who lived during the time period we are talking about. Some of them don't even have names. And I keep hearing about many others. Without such reassurance, it would have been impossible for figures like Gandhiji to have confidence in their mission. I hope you have heard of Gandhiji's meeting with Nityananda in Ganeshpuri during that famous Quit India Resolution meeting? Strangely, it must have been during this time that Dr Ram Bhosle administered that famous three-hour massage to the Mahatma!
Thank you for your response and any documentation about Dr Bhosle meeting Neem Karoli Baba? Please share if you have any.
Yes, Dr Bhosle did meet Neem Karoli Baba in almost the same way as is shown in the film Hanuman Ansh in the sense that Maharajji had fed him when he was in Rishikesh, fleeing from the British. For documentation, please see page 81 of the book The Divine Reality of Sri Baba Neeb Karori Ji Maharaj (which is a translation of the Hindi book Alokik Yathartha) by Ravi Prakash Pande "Rajida" and published by Sri Kainchi Hanuman Mandir & Ashram in 2003 (2nd edition 2005). I got my copy from the Vrindavan Ashram, where the Samadhi of Maharajji is located. The incident is in section 75, is only a page long, and is titled "Helper of the Helpless." Maharajji had asked him to go to Tibet, not Ladakh, as is given in the film. The film has creatively filled in many blanks in the narrative given in the book.
By the way, the site has the full text of The Divine Reality (see https://maharajji.love/dr-bhonsle/).
Since it is given there in full, I hope it won't count as copyright infringement to quote it fully here:
"Dr. Bhonsle, who was renowned for the treatment of incurable diseases by massage, was involved in a political movement during the struggle for India's independence and had to go underground.
While the police were searching for him, he took shelter in a dharamshala (rest house for people on pilgrimage) in Rishikesh and had to remain there without food for several days.
All of a sudden Baba came and as if he knew him very well, said, "Oh, you are famished. You haven't had food for several days. Come."
He took him into an adjoining room where a plate of food was already set out. When Bhonsle finished eating, Baba said to him, "You run away from here now. The police are coming after you." Baba then asked him, "Where will you go?" and without waiting for a reply, he said, "Go straight to Tibet, crossing the Himalayas."
Following Baba's advice, Bhonsle went to Tibet and stayed there a free man for many years. later, when the political climate changed, he returned to India.
One day after his return Dr. Bhonsle went to former member of parliament Shiv Narain Tandon's home in Kanpur to treat Tandon's nephew. Seeing Baba's photograph there, he started talking about him.
When Tandon told him that Baba was in Lucknow, staying at the home of Suraj Narayan Mehrotra ji, Dr. Bhonsle left immediately. He arrived at Mehrotra's house at about 8 p.m. and had Baba's darshan. Taking Baba's feet in his hands, he massaged them for a long time while narrating the experiences he had had twenty years before."
Do we have any documentation about the massage theory he was practicing? Any one from his students who still practice the samvahan massage?
Dear Pawarji,
Thank you for visiting the blog. I understand that this therapy is often practised under the name Samvahan. If you search on common social search engines, you may get more details. I have not studied this further.
Thank you,
Gopalkrishna
Excellently documented the journey of real worrier thank you very much sir
There is will there is way
Thank you, Vaibhavji.
I came upon this valuable piece of knowledge after watching the movie Hanuman Ansh, and there after searching for the name Dr Ram Nandan Bhosle.
As per that movie the food was provided by Neem Karoli Baba.
While doctor Ram Bhosale was in exile.
Ancient wisdom tells us the importance of moloadhar chakra and kundalini Shakti. Never knew that doctor Bhosle got the divine blessing from Shankar Maharaj and mahavatar Baba too.
I gained lot of knowledge about Nityanand Baba from a YouTube channel which is based on your blog.
Thanks a lot for enlightening us.
Dear Awadhji,
Many thanks for visiting the blog and for sharing your thoughts.
I have read the biography of Dr Ram Bhosle, The Divine Touch. Dr Bhosle first met Bhagavan Nityananda when, at the age of about 15 or 16, he found that he could not appear for the SSC examination because he did not have enough money to pay the examination fees. Their meeting took place in the forests of Tungareshwar Mountain, very close to Ganeshpuri, where Bhagavan Nityananda had settled.
Dr Bhosle was also blessed to meet several other saints. Shree Shankar Maharaj had already taken Samadhi by then and, as I understand it, Dr. Bhosle encountered him in his celestial form. He came to know that the divine being he had met was Shree Shankar Maharaj only later, when he happened to see his photograph in the home of the renowned Marathi writer and social reformer, Shree Acharya Atre.
Bhagavan Nityananda is, in my understanding, a Mahavatar. Just as Shree Swami Samartha was a Mahavatar of the 19th century, Bhagavan Nityananda was a Mahavatar of the 20th century. I have done some study of these two Mahavatars in an attempt to understand how the Guru Tattva is One, though it expresses itself through different forms and in different periods.
You may find this study on my blog.
Thank you once again for visiting the blog and sharing your thoughts.
In His Prem,
Gopalkrishna
Thanks for answering by sparing your valuable time.
It is assumed that hh Sree Narasimha Saraswati underwent a penance of 400 years and reappeared as Shree Swami Samarth.
There are subtle resemblances between Shri Swami Samarth and Nityanand ji.
From appearance to behaviour. Both wore a lion cloth only.
One of Swami Nityanand devotees did not have enough money to visit ganeshpuri, Bhagwan Nityanand advises him to visit Kandivali math in Mumbai
.
it feels like Bhagwan Nityanand was reincarnation of Shri Swami Samarth- the second incarnation of Bhagwan dattatrey in this Kalyug.
Dear Sir,
Thanks for sharing this story very divine feeling .
Om Namo Bhagavathe Nithyanandaya 🙏🏻
Thank you, Sudhirji, for your kind response. It inspires me to share more on the Grace of Bhagavan Nityananda and the divine experiences of the devotees.
What Grace of a Guru can do to uplift the misery of Young man into Doctor who Acquired fame and name far and wide. How do you dig out such stories GKS. Ever Grateful for this story, especially.🙏
One look, one touch, one word of Bhagwan changed everything for Dr Ram Bhosale. A great lesson for me. Destiny defined and put to action by our Beloved Baba. Om Namah Bhagawate Nityanandaya 🙏
Dear Rosniji,
Bhagavan Nityananda was a Mahavatar of the 20th century. "Ashakya te Shakya Kartil Swami" - He can make Impossible, Possible! When asked by a rich & famous, can he be of any service to Him, He said, "Nothing is required 'Here'. Everything is 'Here'. Gods, goddesses, demigods, asuras, and gandharvas wait in attendance, serving 'This One'. They are waiting to receive grace from 'This One'. That was Swami Nityananda's stature.
In His Prem,
Gopalkrishna
"Shenoy Sir, thank you for sharing such a wonderful anecdote. Reading through the comments and your replies is truly an elevated experience, almost like another level of Satsang."
Dear Alokji,
Thank you for your response. It is All His!
In His Prem,
Gopalkrishna
A month before, I got shaktipat by P.P. Shree Priyanand Maharaj of Nimgaon, Wardha, a direct disciple of Bhagwan Nityanand, on 7th Feb. 2015, I had a dream of Bhagwan Nityanand in which I was sitting at the feet of Nityanand Bhagwan, who was sleeping in the Vishnu shayya position. I was crying and telling him the reason of my spiritual journey was not progressing was due to lust and laziness. He then woke up and sat. He told me that it was not lust and laziness but anger that was stopping me from spiritual growth. Since then Im consistently experienced his blessings in my life.
Dear Doctorsahebji,
Jai Shree Gurudeva. Blessed indeed are you to experience His Grace. May you remain guided by Him on your spiritual path and remain blessed.
In His Prem,
I remain,
Gopalkrishna